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  • 1 δουλεύω

    δουλεύω fut. δουλεύσω; 1 aor. ἐδούλευσα; pf. δεδούλευκα J 8:33, ptc. δεδουλευκώς 2 Cl 17:7 (Aeschyl., Hdt.+; the basic diff. between master and slave is stated Aeschyl., Pr. 927).
    ① to be owned by another, be a slave, be subjected
    ⓐ lit., of Hagar and Jerusalem Gal 4:25. τινί to someone (Jos., Ant. 4, 115.—C. Ap. 2, 128 the Egyptians claim τὸ μηδενὶ δουλεῦσαι. Likew. in Appian, Bell. Civ. 4, 67 §286 the Rhodians are proud ἕνεκα τύχης ἐς τὸ νῦν ἀδουλώτου; Diod S 5, 15, 3 the Iolaës of Sardinia have maintained their freedom ἅπαντα τὸν αἰῶνα … μέχρι τοῦ νῦν; in 5, 15, 4 even the Carthaginians οὐκ ἠδυνήθησαν [αὐτοὺς] … καταδουλώσασθαι) J 8:33; Ac 7:7 (Gen 15:14); Ro 9:12; B 13:2 (both Gen 25:23; cp. Jos., Ant. 1, 275); 13:5 (Gen 48:19 altered after 25:23); 1 Cl 31:4 (Jacob by Laban [Gen 29:15, 20]; cp. Just., D. 134, 3).
    ⓑ in imagery: of a change in masters Ro 7:6.
    ② to act or conduct oneself as one in total service to another, perform the duties of a slave, serve, obey.
    ⓐ be in service to personal beings
    α. to humans, w. dat. of pers. (PHal 1, 219 [III B.C.] ὁ Ἀλεξανδρεὺς τῷ Ἀλεξανδρεῖ μὴ δουλευέτω) Mt 6:24; Lk 16:13; 2 Cl 6:1 (on being a slave to more than one master s. Billerb. on Mt 6:24; Mitt-Wilck. I/2, 203 II, 13f; 206, 16ff). τοσαῦτα ἔτη δ. σοι I have slaved for you so many years Lk 15:29, a statement about toil rather than actual status (cp. Gen 31:41). Abs. ἐν καθαρᾷ καρδίᾳ 2 Cl 11:1; μᾶλλον δ. let them be all the better slaves 1 Ti 6:2; πλέον δ. IPol 4:3. On Eph 6:7, see β. Fig., of loving service ἀλλήλοις Gal 5:13. δίκαιον εὖ δουλεύοντα πόλλοις 1 Cl 16:12 (Is 53:11).
    β. to transcendent beings, esp. in expressions relating to God or Jesus Christ as recipients of undivided allegiance, for, as indicated in α, a slave can take orders from only one master δ. τῷ θεῷ serve God, where God is thought of as κύριος, and a human as δοῦλος (Eur., Or. 418; Ex 23:33; Philo, Cher. 107, Somn. 2, 100; Jos., Ant. 7, 367; 8, 257; SibOr 3, 740; Orig., C. Cels. 8, 8, 17; cp. τοῖ κτισθεῖσιν ἀντὶ θεοῦ 3, 15, 17): Mt 6:24; Lk 16:13 (on both cp. Sextus 574 οὐκ ἔστιν ἅμα δουλεύειν ἡδονῇ κ. θεῷ); 1 Th 1:9; 2 Cl 11:1; 17:7; Pol 2:1 (Ps 2:11); 6:3; MPol 9:3; Hm 8:6; 12, 6, 2; Hs 4:2; Dg 2:5 τῷ δημιουργῷ; 1 Cl 26:1. τῷ Χριστῷ Ro 14:18; cp. 16:18; Col 3:24; abs. μετʼ εὐνοίας δ. render service (to your masters) w. good will Eph 6:7 (through wordplay Jesus Christ, as κύριος, is here viewed as the ultimate recipient of the slave’s service); τῷ κυρίῳ (Judg 2:7; 1 Km 7:4; 12:20) Ac 20:19; Ro 12:11 (v.l. τῷ καιρῷ.—δ. τῷ καιρῷ means ‘accommodate oneself to the occasion’ [Plut., Arat. 1047 [43, 2]; Pallad.: Anth. Pal. 9, 441; Procop. Soph., Ep. 113 H. δουλεύειν τῇ χρείᾳ καὶ πείθεσθαι τῷ καιρῷ. The contrast is with πράττειν ὅσα τις βούλεται, or Herodas 2, 9f: ζῶμεν οὐχ ὡς βουλόμεσθʼ, ἀλλʼ ὡς ἡμέας ὁ καιρὸς ἕλκει], and can have the unfavorable connotation ‘be an opportunist’; for this reason it is expressly rejected for this pass. by Athanas., Origen-Rufinus, and Jerome, but they may be interested in sanitizing the text. S. Ltzm. ad loc.); Hv 4, 2, 5; Hs 1:7; 4:5ff; 6, 3, 6; 8, 6, 2; the Holy Spirit 5, 6, 5; 7; elements or elemental spirits Gal 4:9, cp. vs. 8 (in a relig. sense also PGM 13, 72 κύριε, δουλεύω ὑπὸ τὸν σὸν κόσμον τῷ σῷ ἀγγέλῳ; lesser divinities [δαίμονες] Just., D. 83, 4; Tat. 17, 3).
    ⓑ to things, by fig. ext. of mng. in a: Be a slave to sin Ro 6:6; the law (Orig., C. Cels. 5, 6, 28) 7:25; desire Hm 12, 2, 5; Tit 3:3 (X., Mem. 1, 5, 5, Apol. 16; Pla., Phdr. 238e ἡδονῇ; Polyb. 18, 15, 16; Herodian 1, 17, 9; Philo, Cher. 71; Jos., Ant. 15, 91 δ. ταῖς ἐπιθυμίαις; Iren., 1, 6, 3 [Harv. I 56, 2]); the virtues Hv 3, 8, 8; m 12, 3, 1; faith m 9:12; τῇ κοιλίᾳ the belly, i.e. appetite (γαστρί X., Mem. 1, 6, 8; Anth. 11, 410, 4; cp. Ath. 31, 2) Ro 16:18. εἰς τὸ εὐαγγέλιον serve in the gospel Phil 2:22. For Ro 12:11 v.l. καιρῷ s. 2aβ.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δουλεύω

  • 2 λαβύρινθος

    Grammatical information: m.
    Meaning: `labyrinth', great building with many corridors and turns, in Egypt (Hdt., Str.), Crete (Call., D. S.), Anatolia (inscr. Miletus) etc.; metaph. of complicated thoughts (Pl.);
    Dialectal forms: Myc. dapu₂ritojo \/ laburinthojo\/
    Compounds: λαβυρινθώδης `l.-like, complicated' (Arist.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Pre-Greek word in - ινθος, since long (M. Mayer Jb. d. deut. arch. Inst. 7 [1892], 191) connected with λάβρυς, after Plu. 2,302a Lydian for πέλεκυς, and as "House of the Double Axe" (as sign of royalty) interpreted; here also the Carian god Δαβραυνδος. Thus esp. Kretschmer Einleitung 404 and more, e. g. Glotta 28, 244 ff. ; s. also v. Wilamowitz Glaube 1, 121, Nilsson Gr. Rel. 1,276f. Güntert Labyrinth 1ff. connects λαύρα, `stony, plastered street v. s.' (s. v.; but not to *λᾶϜας `stone' ( λάβρυς prop. *"stone axe"), with λέπας, Lat. lapis etc., which was by Kretschmer Glotta 22, 252 f. and Specht KZ 66, 33 f. for phonetic reasons rightly rejected. For connection with λαύρα, [ λᾶας] also Brandenstein Sprache 2, 72 ff. (against it Messing Lang. 30, 107), Deroy Glotta 35, 173ff. After Kretschmer Sprache 2, 152 ff. λαβύρινθος in the meaning `terraced building' (Apollotemple in Didyma) perhaps a contamination with λαύρα(?). - New theory by Gallavotti Par. del Pass. 12, 161 ff.: because of Myc. dapu₂ rito = λαβύρινθος from *δαβύρινθος as `protoidg.' to θάπτω etc.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λαβύρινθος

  • 3 θέμις

    θέμις, ἡ, old [dialect] Ep. gen. θέμιστος (in Hom. the only declension): acc.
    A

    θέμιστα Il.5.761

    ,

    θέμιν A.Ag. 1431

    , etc.: gen. pl.

    θεμιστέων Hes. Th. 235

    : pr. n.

    Θέμις, Θέμιστος Od.2.68

    ,

    Θέμιστα Il.20.4

    ; dat.

    Θέμιστι 15.87

    ; but

    Θέμιτος Pi.O.13.8

    ,

    Θέμιδος A.Pr.18

    , etc., Θέμιος (v.l. -ιδος) Hdt.2.50,

    Θέμιν Hes.Th.16

    , IG22.1611.71: voc.

    Θέμι Il.15.93

    , E.Med. 160(anap.):
    I that which is laid down or established, law (not as fixed by statute, but) as established by custom, θ. ἐστί 'tis meet and right, c. dat. pers. et inf.,

    οὔ μοι θ. ἐστὶ ξεῖνον ἀτιμῆσαι Od.14.56

    ; ἅ τε ξείνοις θ. ἐστὶν [παραθεῖναι] Il.11.779; ὅ οἱ Διόθεν θ. ἦεν [ἐκτελέσαι] Hes.Sc.22; γυναικὶ οὐ θ. SIG1024.9(Myconos,iii/ii B.C.): without dat., Il.16.796, 23.44;

    οὐ θ. ἐν μοισοπόλων οἰκίᾳ θρῆνον ἔμμεν' Sapph.136

    ;

    ὅτι δυνατὸν καὶ θ. αἰνεῖν A.Ag.98

    , cf. S.Ant. 880(lyr.), Ph. 346, E.Med. 678, Pl.Phdr. 250b, Isoc.4.92, etc.; ἡ γὰρ θ. for so 'tis right [to do], Od.24.286; freq. ἣ θ. ἐστί as the custom is, Il.2.73: c. dat. (= loc.),

    ἣ θ. ἐστίν.. ἀγορῇ 9.33

    : c. gen., ἣ θ. ἀνθρώπων πέλει ib. 134;

    ἣ θ. ἐστὶ γυναικός Od.14.130

    ; also

    ᾗ θ. ἀνθρώποις κατὰ ἤθεα Hes.Op. 137

    ; θύειν τοὺς γεωργοὺς.. ᾗ (with ι)

    θέμις IG22.1364

     (i A.D.); but ᾗ θέμις ἐστί is rejected for Hom. by Hdn.Gr.2.516, cf. A.D.Adv.148.28: indecl., πότερα κατ' ἔχθραν ἢ τὸ μὴ θέμις λέγεις; A.Supp. 336;

    ὥστε μὴ.. θέμις σέ γ' εἶναι κεῖνον ἀντιδρᾶν κακῶς S.OC 1191

    ;

    οὐδὲ.. φασὶ θέμις εἶναι Pl. Grg. 505c

    , cf.X.Oec.11.11, Ael.NA1.60.
    II = ἀγὼν θεματίτης, IGRom.3.319 (Pisid.); νικήσας θέμιν ἀνδρῶν ib.437 ([place name] Termessus).
    III pl. [full] θέμιστες, decrees of the gods, oracles, Διὸς θ. Od. 16.403; θέμισσιν by oracles, Pi.P.4.54, cf. O.10(11).24.
    2 dooms, customary laws, ordinances,

    δικασπόλοι, οἵ τε θέμιστας πρὸς Διὸς εἰρύαται Il.1.238

    , cf. Hes.Th. 235; τοῖσιν δ' (i.e. the Cyclopes)

    οὔτ' ἀγοραὶ βουληφόροι οὔτε θέμιστες Od.9.112

    ; οὔτε δίκας εὖ εἰδότα οὔτε θέμιστας neither rights nor laws, ib. 215: in sg.,

    ὃς οὔ τινα οἶδε θέμιστα Il.5.761

    ;

    ἵνα σφ' ἀγορή τε θέμις τε 11.807

    .
    3 judgements, decisions given by the kings or judges,

    οἳ.. σκολιὰς κρίνωσι θέμιστας 16.387

    ; σκολιῇς δὲ δίκῃς κρίνωσι θ. Hes.Op. 221;

    διακρίνοντα θ. ἰθείῃσι δίκῃσιν Id.Th. 85

    .
    IV pr. n., Themis,

    ἥ τ' ἀνδρῶν ἀγορὰς ἠμὲν λύει ἠδὲ καθίζει 2.68

    , cf. Il.15.87, 20.4, Hes.Th.16, A.Pr.18, etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > θέμις

  • 4 πεῖραρ

    πεῖραρ, - ατος
    Grammatical information: n.
    Meaning: `end, boundary, outcome, goal, decision'; ep. also `rope, cable' (from `rope-end, cable-end'?; also `knot'?; s.bel.).
    Other forms: mostly pl. - ατα n. (Il., περ(ρ)άτων Alc.), younger πεῖρας (Pi.), πέρας (Att.).
    Compounds: As 2. member in ἀ-πείρων (Il.), with transiion in the ο-stems ἄ-πειρος (Pi., Ion., trag., Pl., Arist.) `endless, unlimited', also ἀ-πε(ί)ρατος `id.' (Pi., Ph.); here also ἀπειρέσιος, ἀπείριτος with suffixtranfer (diff. s.v.)?; ἀπέρονα πέρας μη ἔχοντα H.; πολυ-πείρων `with many (wide) boundaries' (h. Cer. 296, Orph.).
    Derivatives: 1. πειραίνω (Hom.), περαίνω (Att.), aor. πειρῆναι, περᾶναι, also w. δια-, συν- a.o., `to bring to an end, to finish, to conclude' with ἀ-πέραντος (- εί-) `unlimited' (Pi., Att.), περαντικός `conclusive' (Ar., Arist.), συμπέρασ-μα n. `end, finishing, conclusion' (Arist.) with - ματικός (Arist.). 2. περατόομαι, - όω, also w. ἀπο-, συν-, `to end, to bring to an end, to limit' (Arist.) with ἀποπεράτ-ωσις (medic.). 3. ἀπο-περατίζω `to end' (sch.). 4. περατεύει ὁρίζει H. -- Also περάτη f. `extremity of the heavens' (ψ 243, Arat., Call.), after the superlatives (cf. Schwyzer 503 c); here περάτ-ηθεν `from the boundary, from beyond' (A. R.).
    Origin: IE [Indo-European] [811] *per-u̯-r̥\/n̥ `end'?
    Etymology: Basis *πέρϜαρ with old ρ \/ ν-flexion; from ν-stem ἀ-πείρων; through innovation πεῖρας, πέρας (cf. Schwyzer 514). -- A remarkable similarity shows Skt. pár-van- n. `knot, joint, section'. Schulze Q. 109f., 116ff. concludes from this a special word πεῖραρ with the meaning `knot' (μ 51 a.o., h. Ap. 129), with the ptc. πειρήναντε `knotting, kn. confirming' (χ 175, 192); very attractive, but with the in other places (e.g. Ν 358) hardly rejectable meaning `rope, line' (from `rope-, line-end'?) one finds even so no solution. After Krause Glotta 25, 148 stands beside πεῖραρ `end' a special πεῖραρ `line' to σπεῖρα, σπάρτον; to be rejected. For a uniform πεῖραρ (s. Bq w. older lit.) a.o. Niedermann Glotta 19, 7, Björck Mél. Bq 1, 143ff. -- In the sense of `end, frontier' πεῖραρ \< *πέρ-Ϝαρ belongs in any case to the great group πείρω, πέρᾱ etc. (prob. also πεῖρα); the orig. function of the element περ-, whether verbal or nominal, can no longer be decided. Also πεῖραρ = pár-van- `knot' can perh. be united (prop. `end, section, knot of a stalk'?; WP. 2, 32; doubts in Mayrhofer s. páruḥ).
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πεῖραρ

  • 5 πόλις

    Grammatical information: f.
    Meaning: `citadel, fort, city, city community, state' (Il.; on the meaning in Hom. Hoffmann Festschr. Snell 153ff.).
    Other forms: Also (ep. Cypr. Thess.) πτόλις, - εως, Ion. - ιος, - ηος;
    Dialectal forms: Myc. potorijo has been interpreted as *Πτολίων.
    Compounds: As 1. member e.g. in πτολί-πορθος (- πόρθιος, - πόρθης) `sacking cities, destroyer of cities' (ep. Il.); enlarged in IA. πολιοῦχος (from - ιο-ουχ.); Dor. πολι-ά̄-οχος, - ιᾶχος, ep. πολι-ή-οχος `ruling a city, city protector'; in A. also the unexplained πολισσο- in πολισσοῦχος, πολισσο-νομέω. Very often as 2. member, e.g. ἀκρο-πολις = πόλις ἄκρη `upper town, citadel' (Od.); on this and on the other compp. Risch IF 59, 261 ff.
    Derivatives: 1. expressive enlargement πτολί-εθρον n. (ep. Il.); cf. μέλαθρον, θέμεθλα, ἔδεθλον (Schwyzer 533). 2. Diminut. πολίχνη f., often as PlN (IA.) with - ίχνιον (Att.); πολίδιον (ῑ̆) n. (Str.). 3. Πολιεύς (- ηύς) m. `city guardian' (Thera before Va, Arist., hell.; Bosshardt 60); f. Πολιάς (IA., Arg.). 4. πολίτης (ῑ; ep., Sapph., Att.), πολι-ά̄-τας, - ή-της (Dor. Aeol., Β 806, Ion.; after οἰκιά-τας, - ιή-της a.o.) m. `citizen, townsman', f. - ῖτις (S., E., Pl.); from this πολιτ-ικός `civic, political' (Hdt. 7, 103, Att.; Chantraine Études 123); - εύομαι, - εύω `to be citizen, to take part in state affairs' (Att. etc.; πολιατεύω Gortyn) with - εία, Ion. - ηίη, - ευμα (Hdt., Att.; on the meaning Wilhelm Glotta 14, 78ff., 83f., Papazoglou REGr. 72, 100ff. resp. Ruppel Phil. 82, 268ff., Engers Mnem. 54, 154ff.); also πολιτισμός `administration' (D. L.; - ισμός analog., Chantraine Form. 143). 5. Denominat. πολίζω, aor. - ίσ(σ)αι, rare a. late with ἐν-, συν- a.o., `to found (a city), to cultivate a place by founding a city' (ep. Ion., X.) with πόλ-ισμα `foundation (of a city)' (Ion. poet., Th.; Chantraine Form. 189), - ισμάτιον (hell.), - ισμός `foundation of a city' (D. H., Lyd.), - ιστής `founder of a city' (Poll. 9, 6; rejected).
    Origin: IE [Indo-European] [799] * pelH- `fortification' from * pelH- `pout'?
    Etymology: The byform πτόλις (also Arc. Πτόλις, name of the castle in Mantinea; Thess. οἱ ττολίαρχοι w. assim.) is not convincingly explained. Hypotheses w. further details in Schwyzer 325 (w. lit.); further Kretschmer Glotta 22, 206, Deroy Ant. class. 23, 305ff., Merlingen Μνήμης χάριν 2, 57, Ruijgh L'élém. ach. 75ff., 112 n. 4 (cf. also on πτόλεμος). To be rejected the identification of πόλις from *pu̯olis with Arm. k'alak` `town' (Winter Lang. 31,8).-- Old word for `castle, refugecastle', except in Greek further only in the east attested (cf. Kretschmer Glotta 22, 107, Porzig Gliederung 173): Skt. pū́r f., acc. púr-am, Lith. pilìs f. Both the Skt. and the Lith. word show zero grade, which has also been considered possible for πόλις (Schwyzer 344); the i-stem in πόλ-ις and pil-ìs is secondary enlargement. Thee repeated proposals, to connect this very ancient word for `citadel' with the verb for `fill' ( πίμπλημι; since Pott) or for `dump' (Lith. pìlti; Fick; lastly Fraenkel Zeitschr. slav. Phil. 6, 91), has as unproven hypothesis not much interest. -- WP. 2, 51, Pok. 799, Mayrhofer and Fraenkel s. vv. w. further details a. lit.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πόλις

  • 6 Δημήτηρ

    Δημήτηρ, - τερος and - τρος
    Grammatical information: f.
    Meaning: the Greek mother goddess (Il.). See further Schwyzer 567f., Sommer Nominalkomp. 147,
    Dialectal forms: Though one might expect the name in Myc., it happens not to be found. Δαμάτηρ (Dor. etc.), also Δωμάτηρ, Δαμμάτερι (Thess.),
    Derivatives: Δημήτριος `belonging to D.' (A.), also as PN, from which the months name Δημητριών (Attica); Δημητρίεια pl. `feast for Demeter' (Samos IVa; after Άσκληπίεια a.o.), Δημήτρια pl. also `feast for Demetrios'; Δημητριασταί N. of the worshippers of Demeter (Ephesos; cf. Άπολλωνιασταί etc.); Δημητριακός `belonging to Demeter or Demetrios' (D. S.); Δημήτρειοι pl. name of the dead (Plu.). - Denomin. δαματρίζειν τὸ συνάγειν τὸν Δημητριακὸν καρπόν. Κύπριοι H. - Short form Δηώ (h. Cer. etc.) with Δηῳ̃ος and Δηωΐνη `daughter of D.'.
    Origin: XX [etym. unknown]
    Etymology: By Kretschmer Wien. Stud. 24, 523ff., Glotta 17, 240 taken as "Mother Earth", from δᾶ, a kind of `Lallwort', perhaps Pre-Greek `Earth', and μάτηρ. There is however, no indication that δᾶ (s.v.) means `earth' (though it has also been assumed in the name Poseidon). Nach Ehrlich Betonung 62ff. (with Fraenkel Lexis 3, 50ff.), from *Δασ-μάτηρ, from IE *dm̥s-, gen. of * dem- `house' (cf. δεσπότης); rightly rejected by Kretschmer Glotta 6, 294. Pisani IF 53, 28ff. and Georgiev Urgriechen und Illyrier (Sofia 1937) 9ff., 20ff. consider the word, like Δαμία, Δμία etc. as Illyrian and compare Alb. dhe `earth' (s. χθών); rejected by Kretschmer Glotta 27, 31. Acc. to Carnoy Mélanges Bidez 71ff. Δη- is only a different development of γῆ. Cf. Fraenkel Glotta 3, 58f. (also on Δαμία, Μνία); diff. on these words (to δόμος etc.) Danielsson Eranos 1, 79f. - Cf. Messap. damatura, prob. name of a goddess (Krahe Sprache der Illyr. 1, 82); the Mess. word must be an adaptation of the Greek name; cf. Δειπάτυρος s. Ζεύς). - Heubeck, Praegraeca 75-8 starts from `Phryg.' Γδαν-μαυα\/ Γδανμαα, and sees in the first element a cognate of Gr. χθών; he suggests that the form Δω(μ-) goes back on *ghdhōn-. However, he connects the whole with his Minoan-Minyan hypothesis (a separate IE language), which is unconvincing. - On Demeter Nilsson Gr. Rel. 1, 456ff.

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Δημήτηρ

  • 7 ἀπό

    ἀπό (Hom.+) prep. w. gen. (see the lit. on ἀνά, beg., also for ἀπό: KDieterich, IndogF 24, 1909, 93–158; LfgrE s.v.). Basic sense ‘separation from’ someone or someth., fr. which the other uses have developed. In the NT it has encroached on the domain of Att. ἐκ, ὑπό, παρά, and the gen. of separation; s. Mlt. 102; 246; Mlt-Turner 258f.
    ① a marker to indicate separation from a place, whether person or thing, from, away from
    ⓐ w. all verbs denoting motion, esp. those compounded w. ἀπό: ἀπάγεσθαι, ἀπαλλάσσεσθαι, ἀπελαύνειν, ἀπέρχεσθαι, ἀπολύεσθαι, ἀποπλανᾶσθαι, ἀποστέλλειν, ἀποφεύγειν, ἀποχωρεῖν, ἀποχωρίζεσθαι; but also w. ἀνίστασθαι, διαστῆναι, διέρχεσθαι, ἐκδημεῖν, ἐκκινεῖν, ἐκπλεῖν, ἐκπορεύεσθαι, ἐξέρχεσθαι, ἐξωθεῖν, ἐπιδιδόναι, μεταβαίνειν, μετατίθεσθαι, νοσφίζειν, παραγίνεσθαι, πλανᾶσθαι, πορεύεσθαι, ὑπάγειν, ὑποστρέφειν, φεύγειν; s. the entries in question.
    ⓑ w. all verbs expressing the idea of separation ἐκβάλλειν τὸ κάρφος ἀ. τοῦ ὀφθαλμοῦ remove the splinter fr. the eye Mt 7:4 v.l. (for ἐκ). ἐξέβαλον ἀπὸ τῆς πήρας αὐτῶν δῶρα they set forth gifts out of their travel bags GJs 21:3. ἀπολύεσθαι ἀ. ἀνδρός be divorced fr. her husband Lk 16:18, cp. Ac 15:33. ἀποκυλίειν, ἀπολαμβάνεσθαι, ἀποστρέφειν, ἐπιστρέφεσθαι, ἐπανάγειν, αἴρειν, ἀφαιρεῖν, ἀπολέσθαι, μερίζειν et al., s. the pertinent entries. So also κενὸς ἀ. τινος Hs 9, 19, 2. ἔρημος ἀ. τινος (Jer 51:2) 2 Cl 2:3. W. verbs which express the concept of separation in the wider sense, like loose, free, acquit et al. ἀπορφανίζειν, ἀποσπᾶν, διεγείρεσθαι, δικαιοῦν, ἐκδικοῦν, ἐλευθεροῦν, λούειν, λύειν, λυτροῦν, ῥαντίζειν, σαλεύειν, στέλλειν, σῴζειν, φθείρειν, s. the entries; hence also ἀθῷος (Sus 46 Theod. v.l.) Mt 27:24. καθαρὸς ἀ. τινος (Tob 3:14; but s. Dssm. NB 24 [BS 196; 216]) Ac 20:26; cp. Kuhring 54.
    ⓒ verbs meaning be on guard, be ashamed, etc., take ἀπό to express the occasion or object of their caution, shame, or fear; so αἰσχύνεσθαι, βλέπειν, μετανοεῖν, προσέχειν, φοβεῖσθαι, φυλάσσειν, φυλάσσεσθαι; s. 5 below.
    ⓓ w. verbs of concealing, hiding, hindering, the pers. from whom someth. is concealed is found w. ἀπό; so κρύπτειν τι ἀπό τινος, παρακαλύπτειν τι ἀπό τινος, κωλύειν τι ἀπό τινος; s. the entries.
    ⓔ in pregnant constr. like ἀνάθεμα εἶναι ἀ. τοῦ Χριστοῦ be separated fr. Christ by a curse Ro 9:3. μετανοεῖν ἀ. τ. κακίας (Jer 8:6) Ac 8:22. ἀποθνῄσκειν ἀ. τινος through death become free from Col 2:20. φθείρεσθαι ἀ. τ. ἁπλότητος be ruinously diverted from wholehearted commitment 2 Cor 11:3. Cp. Hs 6, 2, 4.
    ⓕ as a substitute for the partitive gen. (Hdt. 6, 27, 2; Thu. 7, 87, 6; PPetr III, 11, 20; PIand 8, 6; Kuhring 20; Rossberg 22; Johannessohn, Präp. 17) τίνα ἀ. τῶν δύο; Mt 27:21, cp. Lk 9:38; 19:39 (like PTebt 299, 13; 1 Macc 1:13; 3:24; Sir 6:6; 46:8). τὰ ἀ. τοῦ πλοίου pieces of the ship Ac 27:44. ἐκχεῶ ἀ. τοῦ πνεύματός μου Ac 2:17f (Jo 3:1f). λαμβάνειν ἀ. τ. καρπῶν get a share of the vintage Mk 12:2 (cp. Just., A I, 65, 5 μεταλαβεῖν ἀπὸ τοῦ … ἄρτου).—Of foods (as in Da 1:13, 4:33a; 2 Macc 7:1) ἐσθίειν ἀ. τ. ψιχίων eat some of the crumbs Mt 15:27; Mk 7:28. χορτάζεσθαι ἀ. τινος eat one’s fill of someth. Lk 16:21. αἴρειν ἀ. τῶν ἰχθύων pick up the remnants of the fish Mk 6:43. ἐνέγκατε ἀ. τ. ὀψαρίων bring some of the fish J 21:10 (the only instance of this usage in J; s. M-EBoismard, Le chapitre 21 de Saint Jean: RB 54 [’47] 492).—Of drink (cp. Sir 26:12) πίνειν ἀπὸ τ. γενήματος τῆς ἀμπέλου drink the product of the vine Lk 22:18.
    ② to indicate the point from which someth. begins, whether lit. or fig.
    ⓐ of place from, out from (Just., D. 86, 1 ἀπὸ τῆς πέτρας ὕδωρ ἀναβλύσαν ‘gushing out of the rock’) σημεῖον ἀ. τ. οὐρανοῦ a sign fr. heaven Mk 8:11. ἀ. πόλεως εἰς πόλιν from one city to another Mt 23:34. ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν (Dt 30:4; Ps 18:7) from one end of heaven to the other 24:31, cp. Mk 13:27. ἀπʼ ἄνωθεν ἕως κάτω from top to bottom Mt 27:51. ἀρξάμενοι ἀ. Ἰερουσαλήμ beginning in Jerusalem Lk 24:47 (s. also Lk 23:5; Ac 1:22; 10:37). ἀφʼ ὑμῶν ἐξήχηται ὁ λόγος τ. κυρίου the word of the Lord has gone out from you and sounded forth 1 Th 1:8. ἀπὸ βορρᾶ, ἀπὸ νότου in the north, in the south (PCairGoodsp 6, 5 [129 B.C.] ἐν τῷ ἀπὸ νότου πεδίῳ; Mitt-Wilck. I/2, 11A col. 1, 12f [123 B.C.] τὸ ἀπὸ νότου τῆς πόλεως χῶμα; ln. 7 ἀπὸ βορρᾶ τῆς πόλεως; 70, 16 al.; Josh 18:5; 19:34; 1 Km 14:5) Rv 21:13.
    ⓑ of time from … (on), since (POxy 523, 4; Mel., HE 4, 26, 8; s. Kuhring 54ff).
    α. ἀ. τῶν ἡμερῶν Ἰωάννου from the days of John Mt 11:12. ἀ. τῆς ὥρας ἐκείνης 9:22. ἀπʼ ἐκείνης τ. ἡμέρας (Jos., Bell. 4, 318, Ant. 7, 382) Mt 22:46; J 11:53. ἔτη ἑπτὰ ἀ. τῆς παρθενίας αὐτῆς for seven years fr. the time she was a virgin Lk 2:36. ἀ. ἐτῶν δώδεκα for 12 years 8:43. ἀ. τρίτης ὥρας τῆς νυκτός Ac 23:23. ἀ. κτίσεως κόσμου Ro 1:20. ἀ. πέρυσι since last year, a year ago 2 Cor 8:10; 9:2.—ἀπʼ αἰῶνος, ἀπʼ ἀρχῆς, ἀπʼ ἄρτι (also ἀπαρτί and ἄρτι), ἀπὸ καταβολῆς κόσμου, ἀπὸ τότε, ἀπὸ τοῦ νῦν; s. the pertinent entries.
    β. w. the limits defined, forward and backward: ἀπὸ … ἕως (Jos., Ant. 6, 364) Mt 27:45. ἀπὸ … ἄχρι Phil 1:5. ἀπὸ … μέχρι Ac 10:30; Ro 5:14; 15:19.
    γ. ἀφʼ ἧς (sc. ὥρας or ἡμέρας, which is found Col 1:6, 9; but ἀφʼ ἧς became a fixed formula: ParJer 7:28; Plut., Pelop. [285] 15, 5; s. B-D-F §241, 2) since Lk 7:45 (Renehan ’75, 36f); Ac 24:11; 2 Pt 3:4 (cp. X., Hell. 4, 6, 6; 1 Macc 1:11). ἀφʼ οὗ (sc.—as in X., Cyr. 1, 2, 13—χρόνου; Att. ins in Meisterhans.3-Schw. and s. Witkowski, index 163; ἀφʼ οὗ is also a formula) since, when once (X., Symp. 4, 62; Demetr.: 722 Fgm. 1, 16 Jac.; Lucian, Dial. Mar. 15, 1; Ex 5:23 GrBar 3:6) Lk 13:25; 24:21; Rv 16:18 (cp. Da 12:1; 1 Macc 9:29; 16:24; 2 Macc 1:7; TestAbr B 13 p. 117, 23; GrBar; Jos., Ant. 4, 78). τρία ἔτη ἀφʼ οὗ (cp. Tob 5:35 S) Lk 13:7. ἀφότε s. ὅτε 1aγ end.
    ⓒ the beg. of a series from … (on).
    α. ἀρξάμενος ἀ. Μωϋσέως καὶ ἀ. πάντων τ. προφητῶν beginning w. Moses and all the prophets Lk 24:27. ἕβδομος ἀ. Ἀδάμ Jd 14 (Diod S 1, 50, 3 ὄγδοος ὁ ἀπὸ τοῦ πατρός [ancestor]; Appian, Mithrid. 9 §29 τὸν ἕκτον ἀπὸ τοῦ πρώτου Μιθριδάτην; Arrian, Anab. 7, 12, 4; Diog. L. 3, 1: Plato in the line of descent was ἕκτος ἀπὸ Σόλωνος; Biogr. p. 31: Homer δέκατος ἀπὸ Μουσαίου). ἀ. διετοῦς καὶ κατωτέρω Mt 2:16 (cp. Num 1:20; 2 Esdr 3:8).
    β. w. both beg. and end given ἀπὸ … ἕως (Sir 18:26; 1 Macc 9:13) Mt 1:17; 23:35; Ac 8:10. Sim., ἀ. δόξης εἰς δόξαν fr. glory to glory 2 Cor 3:18.
    ③ to indicate origin or source, from
    ⓐ lit., with verbs of motion
    α. down from πίπτειν ἀ. τραπέζης Mt 15:27. καθεῖλεν δυνάστας ἀ. θρόνων God has dethroned rulers Lk 1:52.
    β. from ἔρχεσθαι ἀ. θεοῦ J 3:2; cp. 13:3; 16:30. παραγίνεται ἀ. τῆς Γαλιλαίας Mt 3:13; ἀ. ἀνατολῶν ἥξουσιν 8:11 (Is 49:12; 59:19); ἀ. τοῦ ἱεροῦ ἐπορεύετο 24:1; ἀ. Παμφυλίας Ac 15:38. ἐγείρεσθαι ἀ. τ. νεκρῶν be raised from the dead Mt 14:2.
    ⓑ lit., to indicate someone’s local origin from (Hom. et al.; Soph., El. 701; Hdt. 8, 114; ins [RevArch 4 sér. IV 1904 p. 9 ἀπὸ Θεσσαλονίκης]; pap [HBraunert, Binnenwanderung ’64, 384, s.v.; PFlor 14, 2; 15, 5; 17, 4; 22, 13 al.]; Judg 12:8; 13:2; 17:1 [all three acc. to B]; 2 Km 23:20 al.; Jos., Bell. 3, 422, Vi. 217; Just., A I, 1 τῶν ἀπὸ Φλαουί̈ας Νέας πόλεως; s. B-D-F §209, 3; Rob. 578) ἦν ἀ. Βηθσαϊδά he was from B. J 1:44; cp. 12:21. ὄχλοι ἀ. τῆς Γαλιλαίας crowds fr. Galilee Mt 4:25. ἄνδρες ἀ. παντὸς ἔθνους Ac 2:5. ἀνὴρ ἀ. τοῦ ὄχλου a man fr. the crowd Lk 9:38. ὁ προφήτης ὁ ἀ. Ναζαρέθ Mt 21:11. οἱ ἀ. Κιλικίας the Cilicians Ac 6:9. οἱ ἀδελφοὶ οἱ ἀ. Ἰόππης 10:23 (Musaeus 153 παρθένος ἀπʼ Ἀρκαδίας; Just., A I, 58, 1 Μακρίωνα … τὸν ἀπὸ Πόντου). οἱ ἀ. Θεσσαλονίκης Ἰουδαῖοι 17:13. οἱ ἀ. τῆς Ἰταλίας the Italians Hb 13:24, who could be inside as well as outside Italy (cp. Dssm., Her. 33, 1898, 344, LO 167, 1 [LAE 200, 3]; Mlt. 237; B-D-F §437).—Rather denoting close association οἱ ἀ. τῆς ἐκκλησίας members of the church Ac 12:1; likew. 15:5 (cp. Plut., Cato Min. 4, 2 οἱ ἀπὸ τ. στοᾶς φιλόσοφοι; Ps.-Demetr. c. 68 οἱ ἀπʼ αὐτοῦ=his [Isocrates’] pupils; Synes., Ep. 4 p. 162b; 66 p. 206c; PTebt 33, 3 [112 B.C.], Ῥωμαῖος τῶν ἀπὸ συγκλήτου; Ar. 15, 1 Χριστιανοὶ γενεαλογοῦνται ἀπὸ … Ἰησοῦ Χριστοῦ; Ath.).—To indicate origin in the sense of material fr. which someth. is made (Hdt. 7, 65; Theocr. 15, 117; IPriene 117, 72 ἀπὸ χρυσοῦ; 1 Esdr 8:56; Sir 43:20 v.l.) ἔνδυμα ἀ. τριχῶν καμήλου clothing made of camel’s hair Mt 3:4.
    ⓒ fig., w. verbs of asking, desiring, to denote the pers. of or from whom a thing is asked (Ar. 11, 3): δανίσασθαι ἀπό τινος borrow fr. someone Mt 5:42. ἐκζητεῖν ἀ. τῆς γενεᾶς ταύτης Lk 11:51. ἀπαιτεῖν τι ἀπό τινος Lk 12:20. ζητεῖν τι ἀπό τινος 1 Th 2:6. λαμβάνειν τι ἀπό τινος Mt 17:25f; 3J 7.
    ⓓ fig., w. verbs of perceiving, to indicate source of the perception (Lysias, Andoc. 6; Ps.-Aristot., De Mundo 6, 399b ἀπʼ αὐτῶν τῶν ἔργων θεωρεῖται ὁ θεός; Appian, Liby. 104 §493 ἀπὸ τῆς σφραγῖδος=[recognize a corpse] by the seal-ring; Demetr.: 722 Fgm. 2, 1 στοχάζεσθαι ἀπὸ τῶν ὀνομάτων; Just., D. 60, 1 τοῦτο νοοῦμεν ἀπὸ τῶν λόγων τῶν προλελεγμένων; 100, 2 ἀπὸ τῶν γραφῶν): ἀ. τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς by their fruits you will know them Mt 7:16, 20. μανθάνειν παραβολὴν ἀ. τῆς συκῆς learn a lesson from the fig tree 24:32; Mk 13:28. ἀπὸ τῶν σπερμάτων μὴ ποιεῖσθαι τὴν παραβολήν if we are not to derive our parable solely from reference to seeds (cp. 1 Cor 15:37) AcPlCor 2:28.—Also μανθάνειν τι ἀπό τινος learn someth. fr. someone Gal 3:2; Col 1:7.
    ⓔ γράψαι ἀφʼ ὧν ἠδυνήθην, lit., write from what I was able, i.e. as well as I could B 21:9 (cp. Tat. 12, 5 οὐκ ἀπὸ γλώττης οὐδὲ ἀπὸ τῶν εἰκότων οὐδὲ ἀπʼ ἐννοιῶν etc.).
    ④ to indicate distance fr. a point, away from, for μακρὰν ἀ. τινος far fr. someone, ἀπὸ μακρόθεν fr. a great distance s. μακράν, μακρόθεν. ἀπέχειν ἀπό τινος s. ἀπέχω 4. W. detailed measurements (corresp. to Lat. ‘a’, s. B-D-F §161, 1; Rob. 575; WSchulze, Graeca Latina 1901, 15ff; Hdb. on J 11:18; Appian, Bell. Civ. 3, 12 §42; CB I/2, 390 no. 248) ἦν Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκατέντε Bethany was near Jerusalem, about 15 stades (less than 3 km.) away J 11:18. ὡς ἀπὸ πηχῶν διακοσίων about 200 cubits (c. 90 meters) 21:8. ἀπὸ σταδίων χιλίων ἑξακοσίων about 1600 stades (c. 320 km.) Rv 14:20; cp. Hv 4, 1, 5 (for other examples of this usage, s. Rydbeck 68).—Hebraistically ἀπὸ προσώπου τινός (Gen 16:6; Jer 4:26; Jdth 2:14; Sir 21:2; 1 Macc 5:34; En 103:4; Just., A I, 37, 1 ἀπὸ προσώπου τοῦ πατρὸς ἐλέχθησαν διὰ Ἠσαίου … οἵδε οἱ λόγοι ‘in the name of the father … through Isaiah’; 38, 1 al.)=מִפְּנֵי פ׳ ( away) from the presence of someone 2 Th 1:9 (Is 2:10, 19, 21); Rv 12:14 (B-D-F §140; 217, 1; Mlt-H. 466).
    ⑤ to indicate cause, means, or outcome
    ⓐ gener., to show the reason for someth. because of, as a result of, for (numerous ref. in FBleek on Hb 5:7; PFay 111, 4; POxy 3314, 7 [from falling off a horse]; Jdth 2:20; 4 [6] Esdr [POxy 1010]; AscIs 3:13; Jos., Ant. 9, 56) οὐκ ἠδύνατο ἀ. τοῦ ὄχλου he could not because of the crowd Lk 19:3; cp. Mk 2:4 D. οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτός I could not see because of the brilliance of the light Ac 22:11. ἀ. τοῦ πλήθους τ. ἰχθύων J 21:6 (M-EBoismard, ad loc.: s. 1f end). ἀ. τοῦ ὕδατος for the water Hs 8, 2, 8. ἀ. τῆς θλίψεως because of the persecution Ac 11:19. οὐαὶ τῷ κόσμῳ ἀ. τ. σκανδάλων Mt 18:7 (s. B-D-F §176, 1; Mlt. 246). εἰσακουσθεὶς ἀ. τῆς εὐλαβείας heard because of his piety Hb 5:7 (but the text may be corrupt; at any rate it is obscure and variously interpr.; besides the comm. s. KRomaniuk, Die Gottesfürchtigen im NT: Aegyptus 44, ’64, 84; B-D-F §211; Rob. 580; s. on εὐλάβεια).
    ⓑ to indicate means with the help of, with (Hdt. et al.; Ael. Aristid. 37, 23 K.=2 p. 25 D.; PGM 4, 2128f σφράγιζε ἀπὸ ῥύπου=seal with dirt; En 97:8) γεμίσαι τὴν κοιλίαν ἀ. τ. κερατίων fill one’s stomach w. the husks Lk 15:16 v.l. (s. ἐκ 4aζ; cp. Pr 18:20). οἱ πλουτήσαντες ἀπʼ αὐτῆς Rv 18:15 (cp. Sir 11:18).
    ⓒ to indicate motive or reason for, from, with (Appian, Bell. Civ. 5, 13 §52 ἀπʼ εὐνοίας=with goodwill; 1 Macc 6:10; pap exx. in Kuhring 35) κοιμᾶσθαι ἀ. τῆς λύπης sleep from sorrow Lk 22:45. ἀ. τῆς χαρᾶς αὐτοῦ Mt 13:44; cp. Lk 24:41; Ac 12:14. ἀ. τοῦ φόβου κράζειν Mt 14:26, ἀ. φόβου καὶ προσδοκίας with fear and expectation Lk 21:26. Hence verbs of fearing, etc., take ἀ. to show the cause of the fear (s. above 1c) μὴ φοβεῖσθαι ἀ. τ. ἀποκτεννόντων τὸ σῶμα not be afraid of those who kill only the body Mt 10:28; Lk 12:4 (cp. Jdth 5:23; 1 Macc 2:62; 3:22; 8:12; En 106:4).
    ⓓ to indicate the originator of the action denoted by the verb from (Trag., Hdt. et al.) ἀ. σοῦ σημεῖον ἰδεῖν Mt 12:38. γινώσκειν ἀπό τινος learn fr. someone Mk 15:45. ἀκούειν ἀ. τοῦ στόματός τινος hear fr. someone’s mouth, i.e. fr. him personally Lk 22:71 (Dionys. Hal. 3, 8 ἀ. στόματος ἤκουσεν); cp. Ac 9:13; 1J 1:5. τὴν ἀ. σοῦ ἐπαγγελίαν a promise given by you Ac 23:21 (cp. Ath. 2, 3 ταῖς ἀπὸ τῶν κατηγόρων αἰτίαις ‘the charges made by the accusers’). ἀφʼ ἑνὸς ἐγενήθησαν Hb 11:12. Prob. παραλαμβάνειν ἀ. τοῦ κυρίου 1 Cor 11:23 is to be understood in the same way: Paul is convinced that he is taught by the Lord himself (for direct teaching s. EBröse, Die Präp. ἀπό 1 Cor 11:23: StKr 71, 1898, 351–60; Dssm.; BWeiss; Ltzm.; H-DWendland. But for indirect communication: Zahn et al.). παραλαβὼν ἀπὸ τῶν θυγατέρων Φιλίππου, ὅτι Papias (11:2); opp. παρειληφέναι ὑπὸ τῶν θ. Φ. (2:9).—Of the more remote cause ἀπʼ ἀνθρώπων from human beings (as opposed to transcendent revelation; w. διʼ ἀνθρώπου; cp. Artem. 1, 73 p. 66, 11 ἀπὸ γυναικῶν ἢ διὰ γυναικῶν; 2, 36 p. 135, 26) Gal 1:1. ἀ. κυρίου πνεύματος fr. the Lord, who is the Spirit 2 Cor 3:18. ἔχειν τι ἀπό τινος have (received) someth. fr. someone 1 Cor 6:19; 1 Ti 3:7; 1J 2:20; 4:21.—In salutation formulas εἰρήνη ἀ. θεοῦ πατρός ἡμῶν peace that comes from God, our father Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; cp. 6:23; Phil 1:2; Col 1:2; 1 Th 1:1 v.l.; 2 Th 1:2; 1 Ti 1:2; 2 Ti 1:2; Tit 1:4; Phlm 3. σοφία ἀ. θεοῦ wisdom that comes fr. God 1 Cor 1:30. ἔπαινος ἀ. θεοῦ praise fr. God 4:5. καὶ τοῦτο ἀ. θεοῦ and that brought about by God Phil 1:28. The expr. εἰρήνη ἀπὸ ‘ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος’ Rv 1:4 is quite extraordinary. It may be an interpretation of the name Yahweh already current, or an attempt to show reverence for the divine name by preserving it unchanged, or simply one more of the grammatical peculiarities so frequent in Rv (Meyer6-Bousset 1906, 159ff; Mlt. 9, note 1; cp. PParis 51, 33 ἀπὸ ἀπηλιότης; Mussies 93f, 328).
    ⓔ to indicate responsible agents for someth., from, of
    α. the self, st. Gk. usage (Thu. 5, 60, 1; X., Mem. 2, 10, 3; Andoc., Orat. 2, 4 οὗτοι οὐκ ἀφʼ αὑτῶν ταῦτα πράττουσιν; Diod S 17, 56; Num 16:28; 4 Macc 11:3; En 98:4; TestAbr A 15 p. 95, 26 [Stone p. 38]; 18 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8) the expr. ἀφʼ ἑαυτοῦ (pl. ἀφʼ ἑαυτῶν) of himself and ἀπʼ ἐμαυτοῦ of myself are common Lk 12:57; 21:30; 2 Cor 3:5, esp. so in J: 5:19, 30; 8:28; 10:18; 15:4.—7:17f; 11:51; 14:10; 16:13; 18:34. So also ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα I did not come of myself (opp. the Father sent me) 7:28; 8:42.
    β. fr. others. W. verbs in the pass. voice or pass. mng. ὑπό is somet. replaced by ἀπό (in isolated cases in older Gk. e.g. Thu. 1, 17 et al. [Kühner-G. II/1 p. 457f]; freq. in later Gk.: Polyb. 1, 79, 14; Hero I 152, 6; 388, 11; Nicol. Dam.: 90 Fgm. 130, 130 Jac.; IG XII/5, 29, 1; SIG 820, 9; PLond III, 1173, 12 p. 208; BGU 1185, 26; PFlor 150, 6 ἀ. τῶν μυῶν κατεσθιόμενα; PGM 4, 256; Kuhring 36f; 1 Macc 15:17; Sir 16:4; ParJer 1:1 ᾐχμαλωτεύθησαν … ἀπὸ τοῦ βασιλέως; Philo, Leg. All. 3, 62; Just., A I, 68, 6 ἐπιστολὴν … γραφεῖσάν μοι ἀπὸ Σερήνου, D. 121, 3 ἀπὸ παντὸς [γένους] μετάνοιαν πεποιῆσθαι. See B-D-F §210; Rob. 820; GHatzidakis, Einl. in d. neugriech. Gramm. 1892, 211; AJannaris, An Histor. Gk. Grammar 1897, §1507). Yet just at this point the textual tradition varies considerably, and the choice of prep. is prob. at times influenced by the wish to express special nuances of mng. Lk 8:29b v.l. (ὑπό text); 43b (ὑπό v.l.); 10:22 D; ἀποδεδειγμένος ἀ. τ. θεοῦ attested by God Ac 2:22. ἐπικληθεὶς Βαρναβᾶς ἀ. (ὑπό v.l.) τ. ἀποστόλων named B. by the apostles 4:36. κατενεχθεὶς ἀ. τοῦ ὕπνου overcome by sleep 20:9. ἀθετούμενος ἀπὸ τῶν παραχαρασσόντων τὰ λόγια αὐτοῦ inasmuch as (Jesus) is being rejected by those who falsify his words AcPlCor 2:3. νεκροῦ βληθέντος ἀπὸ τῶν υἱῶν Ἰσραὴλ ἐπʼ αὐτά when a corpse was cast upon them (the bones of Elisha) 2:32. In such cases ἀπό freq. denotes the one who indirectly originates an action, and can be transl. at the hands of, by command of: πολλὰ παθεῖν ἀ. τ. πρεσβυτέρων suffer much at the hands of the elders Mt 16:21; cp. Lk 9:22; 17:25, where the emphasis is to be placed on παθεῖν, not on ἀποδοκιμασθῆναι. In ἀ. θεοῦ πειράζομαι the thought is that the temptation is caused by God, though not actually carried out by God Js 1:13. ἡτοιμασμένος ἀ. τοῦ θεοῦ prepared by God’s command, not by God in person Rv 12:6.
    ⑥ In a few expr. ἀπό helps to take the place of an adverb. ἀπὸ μέρους, s. μέρος 1c.—ἡμέρᾳ ἀφʼ ἡμέρας day by day GJs 12:3.—ἀπὸ μιᾶς (acc. to Wlh., Einl.2 26, an Aramaism, min ḥădā˒=at once [s. MBlack, An Aramaic Approach3, ’67, 113]; but this does not explain the fem. gender, found also in the formulaic ἐπὶ μιᾶς Maxim. Tyr. 6, 3f En 99:9 [s. SAalen, NTS 13, ’67, 3] and in Mod. Gk. μὲ μιᾶς at once [Thumb §162 note 2]. PSI 286, 22 uses ἀπὸ μιᾶς of a payment made ‘at once’; on the phrase s. New Docs 2, 189. Orig. γνώμης might have been a part of the expr. [Philo, Spec. Leg. 3, 73], or ὁρμῆς [Thu. 7, 71, 6], or γλώσσης [Cass. Dio 44, 36, 2], or φωνῆς [Herodian 1, 4, 8]; cp. ἀπὸ μιᾶς φωνῆς Plut., Mor. 502d of an echo; s. B-D-F §241, 6) unanimously, alike, in concert Lk 14:18. Sim. ἀπὸ τ. καρδιῶν fr. (your) hearts, sincerely Mt 18:35.—Himerius, Or. 39 [=Or. 5], 6 has as a formula διὰ μιᾶς, probably = continuously, uninterruptedly, Or. 44 [=Or. 8], 2 fuller διὰ μιᾶς τῆς σπουδῆς=with one and the same, or with quite similar zeal.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπό

  • 8 αἴξ

    αἴξ, αἰγός
    Grammatical information: f.
    Meaning: `goat' rarely m. `he-goat' (Il.). Also a waterbird (Janzén [s. below] 17), a meteor (Arist.) and a star (Aratos).
    Dialectal forms: Myc. aikipta \/aigi-pa(s)tās\/ ? `goatherd'; aikipode, interpr. uncertain
    Compounds: αἰπόλος `goatherd' \< *αἰγ-πολος s. s.v. πέλω (cf. Meier-Brügger Gr. Sprachw. 1, 92). αἰγί-βοτος `browsed by goats' (Od.) Unclear αἰπόλος κάπηλος παρὰ Κυπρίοις H (see Leumann Hom. W. 271ff; to be rejected Latte's corr. ἀί- = ἀεί).
    Derivatives: αἰγίς `goatskin', q.v.;
    Origin: IE [Indo-European]X [probably] [13] *h₂eiǵ-
    Etymology: The compounds in - ι- are unexplained (unclear Heubeck IF 69 (1963) 13-21); old is in any case the type αἰπόλος. αἴξ is cognate with Arm. ayc `goat' (i-stem); see Clackson 88-90, who reconstructs, with Meillet, *h₂eiǵ-ih₂. Zero grade is mostly supposed in Av. ī̆zaēna- `of leather', but it is not certain that it refers to the skin of a goat. If the connection is correct, the word would be IE; the word is often considered as an Anatolian loanword in both Greek and Armenian. - See A. Janzén Bock und Ziege (GHÅ 43 [1937: 5]) 9ff.and EIEC s.v. - The gloss αἶγες τὰ κύματα, Δωριεῖς H. may be a metaphor, s. αἰγιαλός. In Greek geogr. names ( Αἰγαί, Αἰγαῖος, Αἴγινα etc.) we may have not the word for `goat', Sommer IF 55, 259f. (Pre-Greek), V. Burr Nostrum mare (Würzb. Stud. zur Altertumswiss.) Stuttgart 1932. Connection with * h₂eig- as `to jump' is rejected by Mayrhofer EWAia 1, 264 as éjati had a labio-velar (also it does not mean `jump'). Not to Skt. ajá- `goat'.
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  • 9 αἰγός

    αἴξ, αἰγός
    Grammatical information: f.
    Meaning: `goat' rarely m. `he-goat' (Il.). Also a waterbird (Janzén [s. below] 17), a meteor (Arist.) and a star (Aratos).
    Dialectal forms: Myc. aikipta \/aigi-pa(s)tās\/ ? `goatherd'; aikipode, interpr. uncertain
    Compounds: αἰπόλος `goatherd' \< *αἰγ-πολος s. s.v. πέλω (cf. Meier-Brügger Gr. Sprachw. 1, 92). αἰγί-βοτος `browsed by goats' (Od.) Unclear αἰπόλος κάπηλος παρὰ Κυπρίοις H (see Leumann Hom. W. 271ff; to be rejected Latte's corr. ἀί- = ἀεί).
    Derivatives: αἰγίς `goatskin', q.v.;
    Origin: IE [Indo-European]X [probably] [13] *h₂eiǵ-
    Etymology: The compounds in - ι- are unexplained (unclear Heubeck IF 69 (1963) 13-21); old is in any case the type αἰπόλος. αἴξ is cognate with Arm. ayc `goat' (i-stem); see Clackson 88-90, who reconstructs, with Meillet, *h₂eiǵ-ih₂. Zero grade is mostly supposed in Av. ī̆zaēna- `of leather', but it is not certain that it refers to the skin of a goat. If the connection is correct, the word would be IE; the word is often considered as an Anatolian loanword in both Greek and Armenian. - See A. Janzén Bock und Ziege (GHÅ 43 [1937: 5]) 9ff.and EIEC s.v. - The gloss αἶγες τὰ κύματα, Δωριεῖς H. may be a metaphor, s. αἰγιαλός. In Greek geogr. names ( Αἰγαί, Αἰγαῖος, Αἴγινα etc.) we may have not the word for `goat', Sommer IF 55, 259f. (Pre-Greek), V. Burr Nostrum mare (Würzb. Stud. zur Altertumswiss.) Stuttgart 1932. Connection with * h₂eig- as `to jump' is rejected by Mayrhofer EWAia 1, 264 as éjati had a labio-velar (also it does not mean `jump'). Not to Skt. ajá- `goat'.
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  • 10 μάντις

    Grammatical information: m. and f.
    Meaning: `seer, prophet' (Il.); also name of a plant (Nic.), a grasshopper, `praying manti' (Theoc., Dsc.), a garden-frog (H.); as announcing the weather, cf. Strömberg Pflanzennamen 79.
    Other forms: - εως, Ion. - ιος.
    Compounds: often as 2. member in the tragics, e.g. ἰατρό-μαντις `soothsayer, who is also a physician' (A.), cf. Risch IF 59, 272f. Rarely as 1. member, e.g. μαντι-πόλος `predicting' (E. in anap., Orac. ap. Luc., Man.).
    Derivatives: 1. μαντεῖος, -ήϊος `regarding the soothsayer, prophetic' (P., trag.; after βασιλεῖος etc.), μαντεῖον, -ήϊον n. `oracle, place of an oracle' (μ 272). 2. μαντικός `id.', μαντική ( τέχνη) `the art of seeing' (IA.; Chantraine Études 130 a. 143). 3. μαντῳ̃ος `id.' (AP; after ἡρῳ̃ος a. o.). 4. μαντοσύνη `gift of prophecy' (Il., Pi., Emp.; after ἱππο-σύνη etc., Wyss - συνη 24f., Porzig Satzinhalte 226), - συνος `belonging to the seer, oracle' (Corinna, E. in lyr.; Wyss - συνη 42). 5. μαντεύομαι, late also - εύω, `prophesy, predict, ask an oracle' (Il., after βασιλεύειν etc.; cf. Schwyzer 732) with μαντεία, - είη, η-ΐη `prophecy, the gift of prophecy, oracle' (h. Merc.; Zumbach Neuerungen 9), μάντευμα `oracle' (Pi., trag.), μαντευτής = μάντις (Hdt.), - εύτρια (Sch.). - PN Μάντιος (Od.).
    Origin: IE [Indo-European]X [probably] [726] * men- `think'?
    Etymology: As masc. concretum, esp. as nom. agentis in - τι-, μάντις is rather isolated; similar only μάρπτις `brigand' (A. Supp. 826 f.; text defect), πόρτις `calf'; quite uncertain the PN Σίντιες (Lemnos; σίνομαι?, s. Fraenkel Nom. ag. 1, 76). It lies at hand, to take it like φάτις as an original abstract fem. (Brugmann; e.g. 4239); on the question Holt Les noms d'action en - σις 40f., G. Liebert Das Nominalsuffix -ti- im Aind. (Lund 1949) 142ff. After Benveniste Origines 83 we should rather reconstruct an old neuter *τὸ μάντι `divination'; but μαντι-πόλος, adduced by B., can easily be explained differently, s. above. In nay case μάντις belongs to μαίνομαι, μανῆναι ( ὑπὸ τοῦ θεοῦ μαίνεται Hdt. 4, 79; rejected by v. Wilamowitz Glaube 1, 40); semantically agrees the formally cognate but differently built Skt. múni- m. `illuminated, seer' (rejected by Mayrhofer KEWA 2, 654); in the West there is a different word for it (Lat. vātēs etc.; Porzig Gliederung 127). The ti-deriv. in Lat. mens etc. is qua content far off.
    See also: Weiteres s. μέμονα und μένος.
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  • 11 μουσ̃α

    μουσ̃α
    Grammatical information: f.
    Meaning: `Muse', Goddess of song and poetry (usu. in plur.), also metaphor. `song, music, poetry' (IA., Il.)
    Other forms: Aeol. μοῖσα, Dor. μῶσα, Lac. μῶἁ (Ar.).
    Compounds: Many compp., e.g. μουσ-ηγέτης, Aeol. μοισ-αγέτας m. `who leads (the) Muses' = Apollon (Pi., Att.; Chantraine Études 88 f.), ἄ-μουσος `without Muses, unformed etc.' (IA.) with ἀμουσ-ία `lack of education' (E., Pl.).
    Derivatives: A. Subst. 1. μουσ-εῖον `seat of the Muses, school for higher education, Museum' (Att.), Lat. mūsēum, - īum, also `sculpture of motley stones, mosaic'; from there late Gr. μουσῖον `id.' (W-.Hofmann s.v. w. lit.). -- 2. Μουσα-ϊσταί m. pl. `guild of adorers of the Muses' (Rhod.; as Έρμαϊσταί a.o., Fraenkel Nom. ag. 1, 177). -- 3. μούσωνες οἱ κορυφαῖοι τῶν μαγείρων, καὶ οἱ τεχνῖται H.; "to whom the Muses go at heart ", with Μουσώνιος, - ία (if not Etrusc.; Solmsen Wortforsch. 49). -- 4. μουσάριον name of an eye-salve (Alex. Trall.). -- B. Adj. 1. μουσικός `of the Muses-, musical, well educated' with μουσική ( τέχνη) `music, poetry, mental formation' (Pi., IA.; Chantraine Études [s. Index]), - ικεύομαι `cultivate music ' (Duris, S. E., sch.). -- 2. μοισ-αῖος `regarding the Muses' (Pi.). -- 3. μούσ-ειος `id.' (E., AP). -- C. Verbs: 1. μουσόομαι `be led and educated by the Muses, be formed harmonically' (Ar., Phld., Plu.), - όω `endow with music' (Ph.; ἐκ- μουσ̃α E. Ba. 825. κατα- μουσ̃α Jul.), `ornate with mosaics' (Tralles) with μουσωτής `mosaic-worker' (Syria VIp); prob. backformation to μουσῖον (s. above). -- 2. μουσ-ίζομαι (E.), - ίσδω (Theoc.) `sing, play' with μουσικτάς ψάλτης, τεχνίτης H. -- 3. μουσ-ιάζω `id.' (Phld.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: As the original, appellative meaning of μοῦσα is unknown and the antique traditions on the Muses do not allow certain conclusions on the name (cf. v. Wilamowitz Glaube 1, 250 f., Nilsson Gr. Rel. 1, 253 ff.), we only can make guesses about the etymology. -- It may be a formed with -ι̯α to a noun with possible bases *μόντι̯α, *μόνθι̯α. The explanations often connect μένος, μέμονα etc.: from *μόν-τι̯α (Brugmann IF 3, 253ff.), morpholog. difficult, s. Wackernagel KZ 33, 571 ff. (= Kl. Schr. 2, 1204ff.); from *μόν-σα (Lasso de la Vega Emer. 22, 66 ff. with extensive treatment and criticism of predecessors), phonet. difficult; from *μόνθ-ι̯α to μενθήρη, μανθάνω (Ehrlich KZ 41, 287 ff. with further, in eny case wrong connection of Skt. mán-thati `stir'); so μοῦσα prop. "mental excitement"; rejected by Meillet Les dial. indoeur. (Paris 1908) 83, but carefully agreeing Kretschmer Glotta 1, 385; from *μῶ-ντ-ι̯α \> *μόντ-ι̯α, ptc. of μῶσθαι supposedly `meditate', but rather `strive, aim' (Fick KZ 46, 82 with Pl. Kra. 406 a); against this WP. 2, 271; from *μόντ-ι̯α as "mountain-woman, mountain-nymph" (Wackernagel l.c.); but Lat. mons is not found in Greek; rejected a.o. by W.-Hofmann s. mōns. -- Older views in Curtius 312. - Not in Fur. It is rather strange that all explanations start from the assumption that the word is IE, whereas it can quite well be of Pre-Greek origin. Does it continue *monty-a?
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  • 12 μυελός

    Grammatical information: m.
    Meaning: `marrow' (Il.).
    Other forms: ep. ῡ metr. lengthening. Late Greek has μυαλός, rejected by Phrynichos.
    Compounds: Some compp., e.g. ἀ-μύελος `without marrow' (Arist.).
    Derivatives: μυελ-όεις `full of marrow' (Od.), - ώδης `marrow-like' (Arist.), - ινος `soft as marrow' (AP); μυελόομαι `be changed into marrow, consist of marrow' (LXX).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: On the formation cf. πιμελή `fat' with comparable meaning. Prob. to μυών `ball of muscles, knot' (s. μῦς) with n: l-variation as in ἀγκών: ἀγκάλη etc. (Specht Ursprung 84). Both the weak marrow and the weak muscles form an opposition to the hard knuckle. As in Latin by medulla, in Greek the old word for `marrow' in Skt. majján-, OHG mark etc. was replaced by μυελός (Porzig Gliederung 211). -- Wrong older interpretations were rejected by Bq. But the word has no further etymology; Chantraine Fom. 244 is prob. right that the word is Pre-Greek. Fur. 350 adduces μυαλός as evidence, but this may be recent and is unreliable.
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  • 13 ὀξύς

    Grammatical information: adj.
    Meaning: `sharp, stinging', of taste `sour, tartish', of the voice `clear, loud', of inner and outer movement `fierce, acute, rapid' (Il.).
    Compounds: Very often as 1. member, also with prefix, e.g. ἄπ-οξυς `pointed' (Hp., Dsc., Gal.), backformation from ἀπ-οξύνω, s. Strömberg Prefix Studies 41 f.
    Derivatives: From it ὄξος n. `wine vinegar' (s. v.); ὀξύτης, - ητος f. `sharpness, sourness, acuteness', gramm. `high-tonedness' (IA.); ὀξύς, - ύδος f. `dock, Rumex' (Plin., Gal.; cf. ἐμύς, κροκύς and Chantraine Form. 347 f.). Denomin. verb ὀξύνω, also w. prefix, esp. παρ-, `to sharpen, to whet, to sour, to heat' (IA.) with ὄξυντρα n. pl. `payment for a sharpener' (hell. inscr.), ὀξύσματα n. pl. `whetting, sharpening' (Delos IIIa), παροξυσμός m. `irritation, embitterment' (Hp., D.), - ντικός `enlivening, irritating, embittering' (IA.), - νταί pl. H. ( ὀξύντης Hdn. 1, 77, 25; cf. Fraenkel Nom. ag. 2, 205).
    Origin: PG [a word of Pre-Greek origin]X [probably]
    Etymology: Without exact non-Greek agreement. One compares ὄκρις (s. v.), beside which with much more usual α-vowel ἄκρος etc.; in ὀξ-ύς one assumes the reduced grade oḱs- of the s-stem assumed in ἀκοστή (s. v.), ἀμφ-ήκης (uncertain, s. ἠκή) a.o. WP. 1, 31, Pok. 21, W.-Hofmann s. 2. ācer, 1. acus. Cf. ὀξίνα. - The etymology is quite unconvincing and must be rejected. Is the word Pre-Greek? - To be rejected Haas Ling. Posn. 3, 78 (s. on ξαίνω).
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  • 14 ῥινός

    Grammatical information: f. (gender after βοέη, αἰγέη a.o.).
    Meaning: `the skin of man and animal, the hide, espec. the cow skin, cow hide, shield made of cow hide' (ep. Il.; cf. Leumann Hom. Wörter 314f. against Bechtel Dial. 3, 19f.).
    Other forms: rarely m. (Nic., Opp.) and - όν n. (after δέρμα, σκῦτος). γρῖνος δέρμα H.
    Dialectal forms: Myc. wirino \/wrīnós\/, adj. wirinjeo.
    Compounds: Compp., e.g. ῥινο-τόρος `shield-piercing', adjunct of Ares (Φ 392 a.o.), of the θύρσος (Nonn.); ταλαύρινος (= ταλά-Ϝρινος) `shield-bearing' ('shield-enduring' [because of the weight?]; Richardson Hermathena 55, 87ff.; to be rejected Stanford ibd. 54, 121 ff.); usu. attribute to πολεμιστής as des. of Ares (Il.); on the history and explanation of the expression a hypothesis by Leumann Hom. Wörter 196 ff.; on this Trümpy Fachausdrücke 38 w. Nachtr.
    Derivatives: γρίντης (= Ϝρίντης) βυρσεύς H. (formation prob. after the primary ξάντης, ὑφάντης a.o.).
    Origin: PG [a word of Pre-Greek origin]X [probably]
    Etymology: The notation γρῖνος δέρμα H. (Aeol.; γρινός Hdn. Gr.) confirms Ϝρῑνός, which is also seen in ταλαύρινος, which was connected with th same verb as ῥίνη (s.v.); so prop. "das Abreissen", resp. "die abgerissene Haut" like δέρμα from δέρω (to which a.o. Skt. dīrṇá- `torn up' with n-suffix like Ϝρῑ-νός). -- The Germanic long i derived from - ei- (cf. Goth. writs with short i), but this is impossible for the Greek form (the case is different with δέρμα, as δέρω means `flay', but *u̯rei-(d-) means rather `scratch'. So the etymology must be rejected. The word could be Pre-Greek.
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  • 15 σανίς

    σανίς, - ίδος
    Grammatical information: f.
    Meaning: `board, plank, wooden scaffold etc.', pl. also `tablets used for writing, writing board(s)' (Att.), `planks of a gate, wing of a door' (ep.).
    Derivatives: 1. Diminut. σανίδ-ιον n. (Att. etc.), σαν-ίσκη f. `painting' (Herod.); 2. σανίδ-ωμα n. `planking' (LXX, Thphr., Plb. etc.; Chantraine Form. 187); 3. - ώδης `plank-like' (late); 4. - όω `provided with planks', - ωτός (hell. a. late).
    Origin: XX [etym. unknown]
    Etymology: Formation like σελίς, δοκίς a. other technical words (Chantraine Form. 337); further unexplained. The formally obcious connection with σαίνω (Solmsen IF 30, 46 f.) depends of a s. v. rejected explanation of σαίνω. A thinkable but quite hypothetic basis *tu̯-n̥-id- [would have to be *tu̯n̥H-id-] might make connection with the family of τύλη, τύλος (s. v.) possible. -- Older proposals in Bq and WP. 1, 709 (rejected).
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  • 16 μαρτυρία

    μαρτυρία, ας, ἡ (s. μαρτυρέω; Hom.+—KLatte, Martyria: Pauly-W. XIV 2, 2032–39; Kl. Pauly III 1058).
    ① confirmation or attestation on the basis of personal knowledge or belief, testimony
    ⓐ act of testifying testimony, testifying (Pla., Leg. 11 p. 937a εἰς μαρτυρίαν κληθείς; Epict. 3, 22, 86 the μ. of the Cynic; PHal 1, 222 εἰς μαρτυρίαν κλῆσις; Iren. 5, 28, 4 [Harv. II 403, 5] διὰ τὴν πρὸς τὸν θεὸν μ. κατακριθεὶς πρὸς θηρία) οὗτος ἦλθεν εἰς μαρτυρίαν J 1:7. Of the two witnesses: ὅταν τελέσωσιν τ. μαρτυρίαν αὐτῶν Rv 11:7.
    ⓑ content of testimony
    α. of historical attestation or testimony (Diod S 11, 38, 6 τῆς ἱστορίας δικαία μαρτυρία; Just., D. 79, 2 ἀπʼ αὐτοῦ τοῦ Ἠσαίου) J 19:35; 21:24 (JChapman, JTS 31, 1930, 379–87); Papias (2:17).
    β. esp. w. ref. to Jesus
    א. of human testimony concerning Jesus: by the Baptist J 1:19. By Paul Ac 22:18 (s. TRE XXIII 23–31). By believers Rv 12:11. Human testimony rejected J 5:34.
    ב. of transcendent testimony concerning Jesus: he bears witness to himself as the central point of the Christian message: J 3:11, 32f; 8:14. His self-attestation is rejected vs. 13; cp. 5:31. Jesus also testifies concerning himself in Rv 1:2, 9.—God attests him (cp. Ael. Aristid. 45 p. 12 D.: μ. παρὰ Ἀπόλλωνος, p. 13 ἐκ Διός; Dexippus Athen. [III A.D.]:100 Fgm. 1, 7 Jac. ἡ τοῦ θεοῦ μ. for the ‘god’ Lycurgus) J 5:32, 36 (μαρτυρία μείζων as Dionys. Soph., Ep. 77.—Cp. Orig., C. Cels. 8, 9, 25 τὰ ὑπʼ αὐτοῦ γενόμενα παράδοξα … τὴν ἀπὸ θεοῦ εἶχε μ.). 1J 5:9bc, 10ab, 11.—RAsting (s. εὐαγγέλιον, end).—On John s. EHoskyns, The Fourth Gosp., ed. FDavey ’47 p. 58–95.
    ג. Rv speaks of the μαρτυρία or the μ. Ἰησοῦ which the Christians, or certain Christians (martyrs, prophets), possess: 6:9; 12:17; 19:10ab; 20:4.—FMazzaferri, Bible Translator 39, ’88, 114–22: John’s book is the personal testimony of Jesus.
    ② testimony in court, testimony (Demosth. 29, 7 al.; Jos., Ant. 4, 219) Mk 14:56, 59; Lk 22:71. κατά τινος against someone Mk 14:55; δύο ἀνθρώπων ἡ μ. the testimony of two persons J 8:17.
    ③ attestation of character or behavior, testimony, statement of approval (Jos., Ant. 6, 346; cp. Did., Gen. 212, 1) 1J 5:9a; 3J 12; Tit 1:13. ἡ μ. τῆς ἀγαθῆς πράξεως testimony concerning good deeds 1 Cl 30:7. μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν have a good standing with outsiders 1 Ti 3:7 (μ.=recommendation: Dio Chrys. 28 [45], 9; Chion, Ep. 2; SIG1073, 17 [II A.D.]).—In the obscure concatenation of clauses 1:6, love seems to be ἔργων δικαιοσύνης μαρτυρία a testimony of upright deeds.—Of a good testimony fr. God (Dio Chrys. 16 [33], 12 τῆς μεγίστης ἔτυχε μαρτυρίας παρὰ τοῦ δαιμονίου) Hs 5, 2, 6.
    ④ testimony that invites death, a martyr’s death, martyrdom (Iren. 1, 28, 1 [Harv. I 220, 10]) MPol 1:1; 13:2; 17:1.—DELG s.v. μάρτυς. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μαρτυρία

  • 17 οἰκοδομή

    οἰκοδομή, ῆς, ἡ (οἶκος, δέμω ‘build’; rejected by the Atticists [Lob., Phryn. 421; 487ff; WSchmid, Der Attizismus III 1893, 248], but found since Aristot., EN 5, 14, 7; Diod S 1, 46, 4; Plut., Lucull. 518 [39, 2]; IG XIV, 645, 146 [Dorian]; OGI 655, 2 [25 B.C.]; PGrenf I, 21, 17 [126 B.C.]; BGU 699, 3; 894, 2; LXX; En; TestSol; Philo, Mos. 1, 224 v.l., Spec. Leg. 1, 73 v.l.; Joseph. [Schmidt 528f]; Just., D. 86, 6).
    ① process of building, building, construction
    ⓐ lit. (2 Ch 3:2 v.l.; Sir 40:19; Jos., Ant. 11, 59; ViHg 1 [p. 87, 18 Sch.]; Jos., Ant. 11, 59; Theoph. Ant. 3, 22 [p. 246, 24]; Did., Gen. 33, 27) ἐτελέσθη ἡ οἰκοδομή the construction was at an end Hs 9, 5, 1a. ἀνοχὴ τῆς οἰκ. a delay in the building ibid. b; 9, 14, 2. Hv 3, 2, 8 prob. belongs in 2a.
    ⓑ fig., of spiritual strengthening (s. οἰκοδομέω 3) edifying, edification, building up.
    α. act., w. obj. gen. πρὸς τὴν οἰκ. τῆς ἐκκλησίας for the building up of the church 1 Cor 14:12. ὑπὲρ τῆς ὑμῶν οἰκ. 2 Cor 12:19. Abs. πρὸς οἰκοδομήν for edification Ro 15:2; 1 Cor 14:26; cp. Eph 4:29 (Straub 36). Paul has received his authority fr. the Lord εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν 2 Cor 13:10; cp. 10:8. τὰ τῆς οἰκ. τῆς εἰς ἀλλήλους what makes for the edification of each other Ro 14:19. The letters of Ignatius contain πᾶσαν οἰκοδομήν Pol 13:2. Abstr. for concr. ὁ προφητεύων λαλεῖ οἰκοδομήν the one who prophesies speaks words that edify 1 Cor 14:3.
    β. pass. οἰκοδομὴν λαβεῖν receive edification, be edified 1 Cor 14:5. εἰς οἰκ. τ. σώματος τ. Χριστοῦ that the body of Christ might be built up Eph 4:12. εἰς οἰκ. ἑαυτοῦ for its own edification vs. 16 (for the grammar cp. TestJob 11:5 εἰς οἰκονομίαν τῶν πτωχῶν).
    ② a building as result of a construction process, building, edifice
    ⓐ lit.; pl., of secular buildings (Diod S 16, 76, 2; 20, 8, 3) Hs 1:1 (w. ἀγροί, παρατάξεις, οἰκήματα); GJs 9:3; 13:1. Esp. of temple buildings (1 Esdr 5:70) εἰς τὴν οἰκ. ἐλπίζειν put one’s hope in the building alone 16:1. Pl. of various buildings in the temple area Mk 13:1f. αἱ οἰκοδομαὶ τοῦ ἱεροῦ Mt 24:1. Esp. freq. in the imagery of the tower in Hermas (v 3; Hs 9). Yet in many pass. mng. 1a is also prob.: ἡ οἰκ. τοῦ πύργου the tower building (or the building of the tower) Hv 3, 2, 6b; 3, 4, 1f; 3, 5, 1b; 3, 12, 3; Hs 9, 1, 2; 9, 3, 3; 9, 4, 2ff; 9, 5, 2; 9, 17, 4 al. τὰ ἐξώτερα μέρη τῆς οἰκ. the outside of the building Hs 9, 9, 3b. Of the stones: εὔχρηστοι εἰς (τὴν) οἰκ. v 3, 5, 5; 3, 6, 1; 6; also εὔχρηστοι τῇ οἰκ. Hs 9, 15, 6. χρήσιμοι εἰς τὴν οἰκ. τοῦ πύργου v 4, 3, 4. ἀπενεχθῆναι εἰς τὴν οἰκ. Hs 9, 8, 3a. ἀπέρχεσθαι εἰς τὴν οἰκ. Hs 9, 5, 3f; 9, 7, 4a; 6f; 9, 10, 2. ἀποβάλλεσθαι ἐκ (ἀπὸ) τῆς οἰκ. Hs 9, 7, 1; 9, 8, 3b; 9, 9, 5. ἀποδοκιμάζειν ἐκ τῆς οἰκ. Hs 9, 12, 7; pass. (without ἐκ) 9, 23, 3; ἁρμόζειν εἰς τὴν οἰκ. v 3, 6, 5; 3, 7, 5; pass. Hs 9, 4, 3; 9, 8, 5ff; 9, 9, 4; 9, 15, 4. βάλλειν εἰς τὴν οἰκ. Hs 9, 7, 4; 6; 9, 8, 2a; pass. 9, 7, 5; 9, 10, 1; 9, 30, 2. δοκιμάζειν τὴν οἰκ. Hs 9, 5, 2b. εἰσέρχεσθαι εἰς τὴν οἰκ. Hs 9, 12, 4; 9, 13, 4. ἐκλέγεσθαι εἰς τὴν οἰκ. Hs 9, 9, 3a. ἐπιδιδόναι εἰς τὴν οἰκ. Hs 9, 4, 5; 8; 9, 15, 5; pass. 9, 4, 6. ἐπιθυμεῖν τὴν οἰκ. Hs 9, 9, 7. ἐπιτίθεσθαι εἰς τὴν οἰκ. v 3, 5, 2. ἐργάζεσθαι εἰς τὴν οἰκ. work at the building Hs 9, 6, 2b. εὑρεθῆναι εἰς τὴν οἰκ. Hs 9, 6, 4. ὁ ἐφεστὼς εἰς τὴν οἰκ. Hs 9, 6, 2a. κατανοεῖν τὴν οἰκ. examine the building Hs 9, 5, 7; 9, 6, 3. συναρμόζεσθαι εἰς τὴν οἰκ. τοῦ πύργου Hs 9, 16, 7. τιθέναι εἰς τὴν οἰκ. v 3, 2, 6a; 7; Hs 9, 7, 2; 9, 8, 2b; pass. v 3, 5, 4; Hs 9, 6, 8; 9, 8, 4; 9, 9, 2; 9, 13, 6; 9, 16, 1; 9, 17, 3; 9, 29, 4; 9, 30, 1. τίθεσθαι ἐκ τῆς οἰκ. Hs 9, 8, 1. ὑπάγειν εἰς τὴν οἰκ. v 3, 5, 1a; 3; 3, 6, 2; Hs 9, 3, 3f. χρᾶσθαι εἰ τὴν οἰκ. v 3, 2, 8.
    ⓑ Hermas hesitates betw. the literal and nonliteral uses of οἰκ. but the fol. passages are quite nonliteral (οἱ τοῦ χριστιανισμοῦ Orig., C. Cels. 3, 28, 8): θεοῦ οἰκοδομή ἐστε you are God’s building 1 Cor 3:9 (AFridrichsen [s. γεώργιον]; on the imagery Straub 85–88). In Eph 2:21 the Christian community is called an οἰκοδομή, more definitely a ναὸς ἅγιος ἐν κυρίῳ that is erected on the foundation of the apostles and prophets w. Christ Jesus as cornerstone (HSchlier, Christus u. d. Kirche im Eph 1930).—Of Christians ὄντες λίθοι ναοῦ πατρὸς ἡτοιμασμένοι εἰς οἰκοδομὴν θεοῦ πατρός since you are stones for the Father’s temple, made ready for the building of God the Father IEph 9:1.—Fig., in another way, of the glorified body of the departed Christian οἰκοδομὴν ἐκ θεοῦ ἔχομεν, οἰκίαν ἀχειροποίητον we have a building fr. God, a house not made w. hands 2 Cor 5:1; Rv 21:18 v.l. (for ἐνδώμησις). S. on οἰκητήριον 2.—Lit. on οἰκοδομέω end.—DELG s.v. δέμω. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οἰκοδομή

  • 18 σβέννυμι

    Grammatical information: v.
    Meaning: `quench, to extinguish, to be extinguished, extinct (IA.).
    Other forms: - ύω (Pi., Hp. a. o.), aor. σβέσ(σ)αι (Il.), pass. σβεσθῆναι (IA.), fut. σβέσω (A., E. a. o.); midd. σβέννυμαι (Hes.), aor. σβῆναι (Il.), fut. σβήσομαι (Pl. a. o.), perf. ἔσβηκα (A.), ἔσβεσμαι (Parm. a.o.).
    Compounds: Also w. prefix, esp. ἀπο- and κατα- (on the use in Hom. Graz Le feu dans l'Il. et l'Od.259ff.).
    Derivatives: σβέ-σις ( ἀπό-, κατά- σβέννυμι) f. `extinction, putting out' (Arist. etc.), σβεσ-τήρ, - τῆρος m. `extinguisher' (Plu.; not quite certain), - τήριος `useful for extinguishing' (Th. etc.), - τικός `id.' (Arist. etc.); ἄ-σβεσ-τος `unextinguishable' (Hom. a.o.; σβεστός Nonn.), f. (sc. τίτανος) `unslaked lime' (Dsc., Plu. a. o.) with ἀσβεστ-ήριοι and - ωσις H. as explanation of κονιαταί resp. κονίασις. -- Deviating the aor. κατα-σβῶσαι (Herod.). -- Besides some H.glossen: ζείναμεν (- υμεν?) σβέννυμεν, ἐζίνα (for - είν-) ἐπεσβέννυεν, ἀποζίννυται (cod. - ξ-; for - ζείν-) ἀποσβέννυται; ζόασον σβέσον; ζοάσ\< εις\> σ[ε]βέσεις.
    Origin: IE [Indo-European] [479] * (s)gʷes- `extinguish'
    Etymology: The above formal system is as a whole built on the root σβεσ- in σβέσ-σαι and ἄ-σβεσ-τος. To the aorist σβέσ(σ)αι joined σβέννυμι from *σβέσ-νυ-μι (on the phonetics Schwyzer 697), σβέσω, σβεσθῆναι, ἔσβεσμαι. To this came as innovation ἔσβην, σβῆναι (after ἔστην, ἐκάην, ἐάγην etc.), to which came σβήσομαι, ἔσβηκα. On itself stands κατα-σβῶσαι, which may have an old lengthened grade (cf. below), but which can also with ζόασον, ζοάσεις (s. ab.) be understood as an iterativ (from *σβοῆσαι) of uncertain date. Cf. (with partly diff. view) Schwyzer 719 and 743 w. n. 1. From the byforms with ζ-, ζείναμεν etc., one can conclude for σβέσ(σ)αι, σβέννυμι to an IE * sgʷes-, which cannot be separated from other verbs for `extinguish': Lith. gęs-tù, gès-ti `extinguish, die out', caus. ges-aũ, -ýti `extinguish', Slav., e.g. OCS u-gašǫ, u-gasiti `extinguish' (IE * gʷōs-; also in - σβῶσαι?; s. ab.), Toch. AB käs- `extinguish'; prob. also Skt. jásate `is extinguished', jāsayati `exhaust'. Hitt. kišt-'be extinguished, perish' (e.g. 3. sg. kištari) is however incompatable with the labiovelar in σβέννυμι. If we posit a pure velar g, which is possible for all other languages, σβέννυμαι must be separated. -- Through the initial σ- Greek is distinguished from its cognates. Prob. it concerns a prefix (after Prellwitz s. v. a mutilated ἐξ-). Diff. Brugmann (e.g. Grundr.2 I 590) and Schwyzer 743 n. 1 (to be rejected). -- Further forms from the diff. languages with uncertain hypotheses and older lit. in Bq and WP. 1, 693f. (Pok. 479f.); s. also Fraenkel Wb. s. gèsti, Vasmer s. gasítь, W.-Hofmann s. sēgnis.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σβέννυμι

  • 19 ὅπως

    ὅπως, [dialect] Ep. also and [dialect] Aeol. [full] ὅππως, [dialect] Ion. [full] ὅκως, [dialect] Dor. [full] ὁπῶς acc. to A.D.Adv.173.11: correlat. to ὡς and πῶς.
    A ADV. OF MANNER, Relat. as, in such manner as, and with interrog. force how, in what manner, rarely indef., v. infr. A. V.
    B FINAL CONJUNCTION, in such a manner that, in order that.
    A ADV. OF MANNER, how, as:
    I Relat. to ὥς or οὕτως (like ὡς), in such manner as, as:
    1 with the ordinary Constr. of the Relat.:
    a with ind.,

    ἦ τοι νόστον, ὅπως φρεσὶ σῇσι μενοινᾷς, ὥς τοι Ζεὺς τελέσειεν Od.15.111

     ;

    οὕτως ὅ... S.Tr. 330

     ;

    ὧδ' ὅ. Id.El. 1301

     ;

    οὕτως ὅ. δύνανται Th.7.67

    : sts. an analogous word replaces the antec. Adv., με τοῖον ἔθηκεν, ὅπως (for οἷον)

    ἐθέλει Od.16.208

     : freq. without any antec. expressed, ἔλθοι ὅ... ἐθέλω (sc. αὐτὸν ἐλθεῖν) 14.172 ;

    ἔρξον ὅ. ἐθέλεις Il.4.37

    , Od.13.145 ;

    χρῶ ὅ. βούλει X.Cyr.8.3.46

    ; ποίει ὅ. ἄριστόν σοι δοκεῖ εἶναι ib.4.5.50 ; ὅ. ἔχω as I am, on the spot, S. Ph. 819.
    b with [tense] fut. ind., esp. after Verbs of seeing, providing, taking care.., in the manner in which, how, that,

    οἱ Περσικοὶ νόμοι ἐπιμέλονται ὅπως μὴ τοιοῦτοι ἔσονται οἱ πολῖται X.Cyr.1.2.3

    ;

    ποιέειν ὅκως μηκέτι κεῖνος ἐς Ἕλληνας ἀπίξεται Hdt.5.23

     ;

    ἐφρόντιζον ὅκως μὴ λείψομαι τῶν πρότερον γενομένων Id.7.8

    .ά, cf. Pl.Ap. 29e ;

    ἔπρασσον ὅπως τις βοήθεια ἥξει Th.3.4

     ;

    τοῦτο μηχανᾶσθαι ὅπως ἀποφεύξεται πᾶν ποιῶν θάνατον Pl.Ap. 39a

     ;

    τούτου στοχαζόμενοι, ὅπως.. ἔσονται Id.Grg. 502e

     (cf. infr.111.1 b, etc.): this [tense] fut. ind. may become opt. after a historical tense,

    ἐπεμελεῖτο ὅπως μήτε ἄσιτοι μήτε ἄποτοί ποτε ἔσοιντο X.Cyr.8.1.43

    , cf. HG7.5.3, Cyr.8.1.10, Oec.7.5, Ages.2.8 ; and ὅπως is freq. used interchangeably with such forms as δι' ὧν, ὅτῳ τρόπῳ, etc.,

    εἰσηγοῦνται μὴ δι' ὧν.. ἀσκήσουσιν, ἀλλ' ὅπως.. δόξουσι Isoc.1.4

    , cf. Th.6.11: this sense easily passes into a final sense, so that,

    τοῦτο ἀπόβαλε οὕτω ὅκως μηκέτι ἥξει Hdt.3.40

     ; οὕτω δ' (sc. ποίει)

    ὅπως μήτηρ σε μὴ 'πιγνώσεται S.El. 1296

    , cf. Ar.Ra. 905, X.Cyr.4.5.25, HG 2.4.17 ; v. infr. B.
    2 with ἄν ([dialect] Ep. κε ) and subj. in indefinite sentences, in whatever way, just as, however,

    ὅππως κεν ἐθέλῃσιν Il.20.243

     (but ὅπως ἐθέλῃσιν (without κε) Od.1.349, 6.189) ;

    οὕτως ὅκως ἂν καὶ δυνώμεθα Hdt.8.143

     ;

    οὕτως ὅπως ἂν αὐτοὶ βούλωνται X.Cyr.1.1.2

    , cf. IG22.1.13 (v B. C.), Pl.Phd. 116a, Smp. 174b, etc.
    b with opt. after historical tenses,

    οὕτως ὅ. τύχοιεν Th.8.95

     ;

    ὅ. βούλοιντο X.HG 2.3.13

     ; in a gnomic statement,

    εἰκῇ κράτιστον ζῆν ὅ. δύναιτό τις S. OT 979

     : when ἄν appears with the opt., it belongs to the Verb and not to ὅπως, ὅ. ἄν τις ὀνομάσαι τοῦτο however one might think fit to call it, D.13.4.
    3 a very common phrase is οὐκ ἔστιν ὅ. ( οὐκ ἔσθ' ὅπως ) there is no way in which.., it cannot be that,

    οὐκ ἔστι ὅκως κοτὲ σοὺς δέξονται λόγους Hdt.7.102

    , cf. Ar.Pl.18, D.18.208, al.; so οὐκ ἔστιν ὅ. οὐ, fieri non potest quin,

    οὐκ ἔσθ' ὅ. οὐ πιστὸν ἐξ ὑμῶν πτερὸν ἐξήγαγ' S.OC97

    , cf. Ar.Ach. 116, Eq. 426, Th. 882, Pl.Ap. 27e ; οὐδαμῶς ὅ. οὐ, in answer, it must positively be so, Id.Tht. 160d ; so also

    οὐκ ἂν γένοιτο τοῦθ' ὅ... οὐ φανῶ S.OT 1058

     ; οὐ γὰρ γένοιτ' ἄν, ταῦθ' ὅ. οὐχ ὧδ' ἔχειν (anacoluth. for ἔχει or ἕξει) Id.Aj. 378 : so in questions, ἔσθ' ὅ... ἔλθωμεν; Ar.V. 471 (v.l. -οιμεν) ; ἔστιν οὖν ὅ. ὁ τοιοῦτος φιλοσοφήσει; Pl.R. 495a, cf. Phdr. 262b, Tht. 154c : so, besides ind. of all tenses, οὐκ ἔσθ' ὅ. may be folld. by opt. with

    ἄν, οὐ γάρ ἐσθ' ὅπως μί' ἡμέρα γένοιτ' ἂν ἡμέραι δύο Ar.Nu. 1181

    , cf. V. 212, Isoc.12.156, Pl.La. 184c: by ind. with

    ἄν, οὐκ ἔστιν ὅπως ἂν.. κατέστησαν Isoc. 15.206

    , cf. D.33.28 : ἄν is omitted in

    οὐκ ἔσθ' ὅπως λέξαιμι A.Ag. 620

    , cf. E.Alc.52, Ar.V. 471 (v.l. ἔλθωμεν).
    4 in Trag., etc., like ὡς in comparisons,

    κῦμ' ὅπως A.Pr. 1001

     ;

    γῄτης ὅπως S.Tr.32

    , cf. 442, 683 ;

    ὅπως δρῦν ὑλοτόμοι σχίζουσι κάρα Id.El.98

     (anap.) ; ὅπως ἁ πάνδυρτος ἀηδών ib. 1076 (lyr.), cf. Ph. 777, E.Andr. 1140 ;

    ὅκως τις καλλίης κάτω κύπτων Herod.3.41

     ; so in [dialect] Locr. Prose,

    ὅπω (ς) ξένον IG9(1).334.2

     (V B.C.).
    5 like ὡς or ὅτι, with [comp] Sup. of Advs.,

    ὅ. ἄριστα A.Ag. 600

    , IG12.44.8, etc.; ὅ. ἀνωτάτω as high up as possible, Ar. Pax 207 ; in full, οὕτως ὅ. ἥδιστα (sc. ἔχει) S.Tr. 330.
    6 with a gen. added, σοῦσθε ὅ. ποδῶν run as you are off for feet, i. e. as quick as you can, A.Supp. 837 (lyr., where however < ἔχετε> shd. prob. be added); v. infr. 111.10, ἔχω (A) B. 11.2b.
    7 sts. of Time, when,

    Τρῶες.. ὅπως ἴδον αἷμ' Ὀδυσῆος.., ἐπ' αὐτῷ πάντες ἔβησαν Il.11.459

    , cf. 12.208, Od.3.373: freq. in Hdt. with opt., whenever,

    ὅκως μὲν εἴη ἐν τῇ γῇ καρπὸς ἁδρός 1.17

    , cf. 68, 100, 162, 186, 2.13, 174, al.: in Trag. and Com., A.Pers. 198, S.El. 749, Tr. 765, Ar.Nu. 60 : with [comp] Sup. of Advs.,

    ὅ. πρῶτα

     as soon as,

    Hes.Th. 156

     ;

    ὅ. ὤκιστα Thgn.427

     ;

    ὅ. τάχιστα A.Pr. 230

    .
    8 of Place, where, dub. in Herod.3.75.
    II ὅπως is sts. used to introduce the substance of a statement, after Verbs of saying, thinking, or perceiving, that, how,

    λόγῳ ἀνάπεισον ὅκως.. Hdt.1.37

     ;

    οὐδὲ φήσω ὅκως.. Id.2.49

    , cf. 3.115, 116 ;

    τοῦτ' αὐτὸ μή μοι φράζ', ὅπως οὐκ εἶ κακός S.OT 548

    , cf. Ant. 223, Pl.Euthd. 296e ; after ἐλπίζειν, S.El. 963, E.Heracl. 1051 ; after Verbs of emotion, ἐμοὶ δ' ἄχος.., ὅπως δὴ δηρὸν ἀποίχεται grief is mine, when I think how.. (i. e. that..), Od.4.109, cf. S.Ph. 169 (lyr.); after θαυμάζω freq. in [dialect] Att.,

    θαυμάζω ὅ. ποτὲ ἐπείσθησαν Ἀθηναῖοι X.Mem.1.1.20

    , cf. Pl.Cri. 43a.
    2 οὐχ ὅ... ἀλλὰ or ἀλλὰ καὶ.. is not only not.. but.., and is expld. by an ellipsis of λέγω or ἐρῶ (cf. ὅτι IV), οὐχ ὅ. κωλυταὶ.. γενήσεσθε, ἀλλὰ καὶ.. δύναμιν προσλαβεῖν περιόψεσθε not only will you not become.., but you will also.., Th.1.35, cf. X.HG5.4.34, D.6.9 ;

    οὐχ ὅ. ὑμῖν τῶν αὑτοῦ τι ἐπέδωκεν, ἀλλὰ τῶν ὑμετέρων πολλὰ ὑφῄρηται Lys.30.26

     ;

    οὐχ ὅ. τούτων χάριν ἀπέδοσαν, ἀλλ' ἀπολιπόντες ὑμᾶς εἰς τὴν Λακεδαιμονίων συμμαχίαν εἰσῆλθον Isoc.14.27

    , cf. D.18.131, 53.13 ;

    οὐ γὰρ ὅπως.., ἀλλὰ καὶ.. Id.21.11

     ;

    οὔκουν ὅπως.., ἀλλὰ.. X.Cyr.8.2.12

     ; also

    οὐχ ὅ..., ἀλλ' οὐδέ.., οὐχ ὅ. ἀδικοῦντες, ἀλλ' οὐδ' ἐπιδημοῦντες ἐφυγαδευόμεθα Id.HG2.4.14

     ;

    οὐχ ὅ. τῆς κοινῆς ἐλευθερίας μετέχομεν, ἀλλ' οὐδὲ δουλείας μετρίας τυχεῖν ἠξιώθημεν Isoc.14.5

     ;

    διμοιρίαν λαμβάνων ἐν ταῖς θοίναις οὐχ ὅπως ἀμφοτέραις ἐχρῆτο, ἀλλὰ διαπέμπων οὐδετέραν αὑτῷ κατέλειπε X.Ages.5.1

     ;

    οὐχ ὅ. ζημιοῦν, ἀλλὰ μηδ' ἀτιμάζειν.. Th.3.42

     : so sts. μὴ ὅ. (where an imper. must be supplied), μὴ ὅ. ὀρχεῖσθαι ἀλλ' οὐδὲ ὀρθοῦσθαι ἐδύνασθε do not think that you could dance = so far from being able to dance, X.Cyr.1.3.10.
    b οὐχ ὅ. rarely follows another clause, to say nothing of.., let alone..,

    πεπαύμεθ' ἡμεῖς, οὐχ ὅ. σε παύσομεν S.El. 796

     ; μηδ' ἐμπίδα, οὐχ ὅπως ταῦρον ἔτι ἄρασθαι δυνάμενος.. let alone a bull, Luc.Cont.8, cf. Prom.8, Pr.Im.7, Pisc. 31.
    III in in direct questions, how, in what way or manner:
    1 with ind.,
    a

    ἔσπετε νῦν μοι ὅππως δὴ.. πῦρ ἔμπεσε νηυσίν Il.16.113

     ;

    εἴπ' ἄγε μ'.. ὅππως τούσδ' ἵππους λάβετον 10.545

     ;

    εὖ μοι κατάλεξον ὅπως ἤντησας Od.3.97

     ;

    ὅπως ἠφανίσθη οὐδὲ λόγῳ εἰκότι δύνανται ἀποφαίνειν Antipho 5.26

     ;

    Ἀλκιβιάδης ἀνήχθη.. ἐπὶ κατασκοπὴν.. τοῦ οἴκαδε κατάπλου ὅπως ἡ πόλις πρὸς αὐτὸν ἔχοι X.HG1.4.11

     ;

    οὐδέ τί πω σάφα ἴδμεν ὅπως ἔσται τάδε ἔργα Il.2.252

    , etc.
    2 with deliberative subj. after Verbs of deliberation, taking care, and the like ,

    λεύσσει ὅπως ὄχ' ἄριστα.. γένηται Il.3.110

     ; ἐνόησεν (gnomic [tense] aor.)

    ὅππως κέρδος ἔῃ 10.225

     ;

    ἀλλ' ἄγεθ' ἡμεῖς οἵδε περιφραζώμεθα πάντες νόστον ὅπως ἔλθῃσι Od.1.77

    , cf. 13.365 ;

    οὐκ οἶδ' ὅπως.. φῶ S.OT 1367

    , cf. Aj. 428, Lys.8.5, Pl.Men. 91d ;

    ἐπιμελητέον ὅπως τρέφωνται οἱ ἵπποι X.Eq.Mag.1.3

    , cf. Oec.7.36,37,9.14, 15.1, Pl.Grg. 515c.—Sts. the [tense] fut. and subj. are conjoined without difference of meaning,

    ἐπράττετο γὰρ.., πρῶτον μὲν ὅπως μὴ περιμείνητε.., δεύτερον δὲ ὅπως ψηφιε̄σθε.., τρίτον δὲ ὅπως μὴ ἔσται Aeschin.3.65

    , cf. X. Ages.7.7, Mem.2.2.10.—On ὅπως ἄν (κεν), v. infr. 5.
    3 with opt. after tenses of past time, τῶν ἀδῄλων ὅπως ἀποβήσοιτο ib.1.3.2, etc.: after Verbs of deliberation, being virtually orat. obliq., μερμήριξε.. Ἥρη ὅπως ἐξαπάφοιτο (orat. rect. πῶς ἐξαπάφωμαι;) Il.14.160 ;

    μερμήριζεν ὅπως ἀπολοίατο πᾶσαι νῆες Od.9.554

    , cf. 420 ;

    οὐ γὰρ εἴχομεν.. ὅπως δρῶντες καλῶς πράξαιμεν S.Ant. 271

     ;

    ἐπεμελήθημεν ὅπως ἐξαλειφθείη αὐτῷ τὰ ἁμαρτήματα Lys.6.39

    , cf. 13.32, X.Cyr.6.2.11.
    4 with opt. and ἄν freq. expressing a wish, which in orat. rect. would be expressed by

    πῶς ἄν, σκόπει ὅ. ἂν ἀποθάνοιμεν ἀνδρικώτατα Ar.Eq.81

     (v.l. ἀποθάνωμεν), cf. Nu. 760 ;

    βουλευόμενοι ὅ. ἂν τὴν ἡγεμονίαν λάβοιεν τῆς Ἑλλάδος X.HG7.1.33

    , cf. Cyr.2.1.4 ; τῶν ἄλλων ἐπιμελεῖται ὅ. ἂν θηρῷεν (v.l. -ῶσιν) ib.1.2.10: the opt. with ἄν and subj. sts. appear in consecutive clauses, Id.HG3.2.1.
    5 ὅπως ἄν (κεν) with the subj. is used after imper. or inf. used as imper.,

    πείρα ὅπως κεν δὴ σὴν πατρίδα γαῖαν ἵκηαι Od.4.545

    ;

    φράζεσθαι.., ὅππως κε μνηστῆρας.. κτείνῃς 1.295

    ;

    σκοπεῖτε.., ὅ. ἂν ὑμῖν πρᾶγος εὖ νικᾷ τόδε A.Supp. 233

    , etc.;

    φύλασσε.. ἔπειθ' ὅ. ἂν.. ἡ χάρις.. ἐξ ἁπλῆς διπλῆ φανῇ S.Tr. 618

    , cf. E.IA 539 : in Prose,

    ἐπιμεληθῆναι ὅ. ἂν.. X.Cyr.8.3.6

    , cf. Pl.Prt. 326a;

    μηχανᾶσθαι Id.Phdr. 239b

    , Grg. 481a, cf. Ar.Eq. 917.
    6 rarely c. inf.,

    ἐπιμελήθητε προθύμως ὅπως διπλάσια.. σῖτα καὶ ποτὰ παρασκευασθῆναι X.Cyr.4.2.37

     (v.l. -εσκευασμένα ᾖ), cf. Oec.7.29, HG6.2.32; so later ὅπως παρακολουθῆμεν ([dialect] Dor. inf.) Supp.Epigr.1.170.18 (cf. p.138, Delph., ii B. C.); ὅπως.. ἔχειν, ὅπως.. εἴργεσθαι, D.S.20.4,85;

    ὅπως πέμπιν PTeb.315.30

     (ii A. D.).
    7 after Verbs of fear and caution, ὅπως and ὅπως μή are used with [tense] fut. ind. or [tense] aor. subj. :— the readings are freq. uncertain: the following (among others) are made certain either by the metre or the form,
    a with [tense] fut. ind.,

    δέδοιχ' ὅπως μὴ τεύξομαι Ar.Eq. 112

     ;

    παντὶ λόγῳ ἀντιτείνετε εὐλαβούμενοι ὅπως μὴ.. οἰχήσομαι Pl.Phd. 91c

     ;

    φόβος.. ἔστιν.. ὅπως μὴ αὖθις διασχισθησόμεθα Id.Smp. 193a

     : sts. the preceding Verb is omitted,

    ὅπως μὴ οὐκ.. ἔσομαι Id.Men. 77a

    .
    b with [tense] aor. subj.,

    τὴν θεὸν δ' ὅ. λάθω δέδοικα E.IT 995

    ;

    φυλάττου, ὅ. μὴ εἰς τοὐναντίον ἔλθῃς X.Mem.3.6.16

     : rarely with [tense] pres.,

    οὐ φοβεῖ ὅ. μὴ ἀνόσιον πρᾶγμα τυγχάνῃς πράττων Pl.Euthphr.4e

     : sts. the preceding Verb is omitted, with [tense] aor. subj.,

    ὅκως μή τι ὑμῖν πανώλεθρον κακὸν ἐς τὴν χώρην ἐσβάλωσι Hdt.6.85

     : with [tense] pres. subj.,

    ὅπως μὴ.. ᾖ τοῦτο Pl.Cra. 430d

    .
    c with opt. representing subj. after a historical tense, X. Mem.2.9.3.
    8 this Constr. is used in admonitions or commands: in the orig. Constr. a Verb implying caution or circumspection precedes,

    ὅρα ὅκως μή σευ ἀποστήσονται Πέρσαι Hdt.3.36

     ;

    ἄθρει.. ὅπως μὴ ἐκδύσεται Ar.V. 141

    ; τηρώμεσθ' ὅπως μὴ.. αἰσθήσεται ib. 372 : but this came to be omitted, and ὅπως or ὅπως μή with [tense] fut. ind. or [tense] aor. subj. are exactly = the imper.,

    ἔμβα χὤπως ἀρεῖς Id.Ra. 378

     (lyr.): most freq. with [tense] fut. ind., ὅκως λόγον δώσεις τῶν μετεχείρισας χρημάτων, = δίδου λόγον, Hdt.3.142 ; ὅπως παρέσει μοι, = πάρισθι, Ar.Av. 131 ;

    ὅπως πετήσει Id. Pax77

    , cf. X.An.1.7.3, Lys.1.21, 12.50, Pl.Grg. 489a, etc.: rarely with I pers.,

    ὁποῖα κισσὸς δρυός, ὅπως τῆσδ' ἕξομαι E.Hec. 398

    , cf. Ar.Ec. 297 (lyr.): very rarely with [tense] aor. subj.,

    ὅπως μή τι ἡμᾶς σφήλῃ Pl.Euthd. 296a

     codd.;

    ὅπως μὴ.. ἐξαπατήσῃ Id.Prt. 313c

     ;

    ὅπως μὴ ποιήσητε D.4.20

     codd.—The codd. freq. vary, as between διδάξεις and

    - ξῃς Ar.Nu. 824

     ; τιμωρήσονται and

    - ωνται Th.1.56

    ; πράξομεν and - ωμεν ib.82 ; θορυβήσει and

    - σῃ D.13.14

    , etc.—Since the [tense] fut. is frequently, and the [tense] aor. (whether 1 or 2) rarely guaranteed by metre or form, the [tense] aor. 1 forms shd. prob. be rejected, both in signf. 7 and 8, in cases where codd. vary.
    9 as the echo to a preceding πῶς; in dialogue, A καὶ πῶς; B ὅπως; [do you ask] how? Ar. Eq. 128; A πῶς με χρὴ καλεῖν; B ὅπως; Id.Nu. 677, cf. Pl. 139.
    10 with a gen. (v. supr. 1.6),

    οὐκ οἶδα παιδείας ὅπως ἔχει καὶ δικαιοσύνης

     in the matter of..,

    Pl.Grg. 470e

    , cf. R. 389c.
    IV in direct questions, how? ἔπραξας ὅπως; Jul.Ep.82p.106B.-C.; cf. ὅστις.
    V indef., anyhow, τὸ οὐδ' ὅ. the expression 'not at all', Pl.Tht. 183b (v.l. οὐδ' οὕτως).
    B FINAL CONJUNCTION, that, in order that, the original notion of modality being merged in that of purpose or design, cf. ἵνα, with which it is sts. interchanged, Antipho 1.23 and 24, And.3.14, Lycurg. 119 sq.:—in early [dialect] Att. Inscrr. only ὅπως ἄν is used, IG12.39.19, al. ; ὅπως without ἄν only once in cent. iv B. C., ib.22.226.42 (343 B.C.), after which it becomes gradually prevalent:
    1 with subj.,
    a after primary tenses, or after subj. or imper.,

    τὸν δὲ μνηστῆρες.. λοχῶσιν, ὅπως ἀπὸ φῦλον ὄληται Od.14.181

    , cf. A.Ch. 873, S.Ph. 238, El. 457, X.Mem.2.10.2, etc.
    b after historical tenses (v.

    ἵνα B. 1.1b

    ), when there is no [tense] pf. form, or when the [tense] aor. represents the [tense] pf., ξυνελέγημεν ἐνθάδε, ὅ. προμελετήσωμεν we were convened, i. e. we have met in assembly, Ar.Ec. 117 ;

    παρήλθομεν.., ὅπως μὴ χεῖρον βουλεύσησθε Th.1.73

     ; also when the occurrence purposed is regarded from the point of view of the person purposing, ἦλθον πρεσβευσόμενοι, ὅπως μὴ σφίσι.. τὸ αὐτῶν [ναυτικὸν] ἐμπόδιον γένηται ib.31, cf. 57,65, etc.: sts. the opt. and subj. appear in consecutive clauses,

    φρυκτοὺς παρεσκευασμένους ἐς αὐτὸ τοῦτο, ὅπως ἀσαφῆ τὰ σημεῖα.. ᾖ καὶ μὴ βοηθοῖεν Id.3.22

    , cf. 6.96, 7.17.
    2 with opt. after historical tenses,

    πὰρ δέ οἱ αὐτὸς ἔστη, ὅπως.. κῆρας ἀλάλκοι Il.21.548

     ; more freq. in Od., as 13.319, 14.312, 18.160, 22.472; so in S.OT 1005, OC 1305, X.Cyr.1.4.25, Pl.Ti. 77e, etc.: after historical [tense] pres.,

    πέμπει τούσδ' ὅπως κτείνοιεν A.Pers. 450

     ;

    ἡγεμόνα πέμπει ὅπως ἄγοι X.An.4.7.19

     : after opt.,

    ἔλθοι.. ὅ. γένοιτο A.Eu. 297

    , cf. S.Aj. 1221 (lyr.).
    3 with ind.,
    a of historical tenses, where the principal clause expresses an action or obligation unfulfilled,

    εἴθ' εἶχε φωνὴν ἔμφρον' ἀγγέλου δίκην, ὅ. δίφροντις οὖσα μὴ 'κινυσσόμην A.Ch. 196

    , cf. S.El. 1134: rare in Prose,

    ἐδεξάμην ἃν.. φράσαι πρὸς ὑμᾶς.., ὅ... προῄδετε And.2.21

     ; τίς οὐκ ἂν.. ταῦτα ἐδήλωσεν, ὅ... ταῦτα ἠλέγχθη; D.36.20;

    οὐκοῦν ἐχρῆν σε Πηγάσου ζεῦξαι πτερόν, ὅ. ἐφαίνου τοῖς θεοῖς τραγικώτερος Ar. Pax 135

    ; τί.. οὐκ ἔρριψ' ἐμαυτὴν.. ὅ. ἀπηλλάγην; A.Pr. 749.
    b of [tense] fut., θέλγει, ὅ. Ἰθάκης ἐπιλήσεται (= φραζομένη ὅπως ἐ.) Od.1.57, cf. Il.1.136 ;

    [χρὴ] ἀναβιβάζειν ἐπὶ τὸν τροχὸν τοὺς ἀπογραφέντας, ὅ. μὴ πρότερον νὺξ ἔσται And.1.43

     ;

    ἐμισθώσατο τοῦτον.., ὅ. συνερεῖ D.19.316

     : sts. [tense] fut. ind. and [tense] aor. subj. are conjoined,

    σιγᾶθ', ὅ. μὴ πεύσεταί τις, ὦ τέκνα, γλώσσης χάριν δὲ πάντ' ἀπαγγείλῃ τάδε A. Ch. 265

    .
    II ὅπως c. subj. is sts. used after Verbs of will and endeavour, instead of the inf.,

    λίσσεσθαι.. ὅ. νημερτέα εἴπῃ Od.3.19

     ;

    αἰτεῖσθαι ὅ. μὴ καταψηφίσησθε Antipho 1.12

     ; δεήσεται.., ὅ. δίκην μὴ δῷ ib.23 ;

    ὅ. μὴ ἀποθάνῃ ἠντεβόλει Lys.1.29

     ; παρακελεύεσθε ὑμῖν

    αὐτοῖς ὅ... ἐξίητε Lycurg.127

     ( ἔξιτε Rehdantz): with

    ἄν, δεῖταί μου σφόδρα ὅπως ἂν οἰκουρῇ Ar.Ach. 1060

    , cf. Hdt.2.126, 3.44 ;

    διεκελεύετο ὅπως ἂν.. ἐγγράφωσί με Is.7.27

    ; so δεῖ σ' ὅ. δείξεις (for δεῖξαι), S.Aj. 556, may be expld. as ellipsis for δεῖ σ' ὁρᾶν (σκοπεῖν) ὅπως, cf. Id.Ph.55 ;

    δεῖ σ' ὅπως.. μηδὲν διοίσεις.. Cratin.108

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὅπως

  • 20 κύτος

    Grammatical information: n.
    Meaning: `rounding, vault of a shield, a cuirass, a vessel etc., vessel, trunk, body' (trag., com., Pl. Ti. a. Lg., Arist., Plb.);.
    Derivatives: ἐγ-κυτί(ς) `to the skin' (s. v.)
    Origin: IE [Indo-European]X [probably] [952] * sk(e)u-t- `cover etc.'
    Etymology: Uncertain κυτίς `cupboard, box' (sch. Ar. Pax 665); for κοιτίς? Of old connected with σκῦτος, Lat. cutis `skin', Germ., e.g. OHG hūt ' Haut' etc. The word was split (e.g. by Curtius) in two: 1. `skin', 2. `hollow' (to κυέω etc.) [which would have a long ῡ]. For one source Walde LEW2 s. cunnus with a meaning `cover, conceal' = `conceal something, vault (around)(?)' (accepted by Bq); rejected by WP. 2, 546. A meaning `cover, skin' can hardly be demonstrated for κύτος and is also not necessary for ἐγ-κυτί (s. above). Connection with the group of κυέω however cannot without difficulty be assumed, as per Frisk; for the short vowel (against κῦ-μα etc.) he refers to Lat. cŭ-mŭlus [but does this belong here?] and W.-Hofmann s. v.; (formation like ἔν-τος?). - Unclear. I see no connection with κυέω. The variation long: short is dificult.
    Page in Frisk: 2,57

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κύτος

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